Bully's Blog

A fascinating article by Peter Leithart for Biblical Horizons:

But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you” (Jude 9).

Jude 9 raises several difficulties (though not insuperable difficulties) for conservative commentators. The event that Jude recounts does not seem to be drawn from the Old Testament, and most scholars claim, based on statements of Clement of Alexandria and Origen, that Jude borrowed this story from the Assumption of Moses, an apocryphal work.

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“If the Federal Vision got baptism right, they would be demonstrating the biblical dominion pattern in every individual’s life.”

Matt Caslow posted some thinking man’s questions concerning Bully’s broadband brand of credobaptism. Matt, I hope these answers help you understand my assertions. Happy to discuss further. I’ll soon be posting a page at the top of the blog with baptism links.

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The Bible so often seems to be very descriptive when we don’t want it to be (concerning architecture, for instance) and threadbare when it comes to the personal and illustrative detail we have been trained to enjoy and rely upon. When it comes to characterization especially, somehow the authors do a whole lot with very little. In fact, the unfathomable depth of what they do could not be achieved in any other way. What we moderns have often classed as primitive literature is in fact a literary world whose navigation requires one to keep one’s wits every step of the way. What is not said very often speaks volumes, especially when a passage is repeated with minor tweaks, additions or omissions. The Bible is most definitely smarter than we are, and its literary strategy can be traced back to Eden.

Robert Alter asks:

How does the Bible manage to evoke such a sense of depth and complexity in it representation of character with what would seem to be such sparse, even rudimentary means?

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“And God said, ‘See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food’; and it was so.” Genesis 1:29-30

“‘Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs.’” Genesis 9:3

We can’t accurately imagine what the pre-Fall world was like. If there was no death for Adam, was there animal death? And if there was animal death, was there death for things like bacteria?

NOTE: THIS POST HAS BEEN EXTENDED AND REMIXED AND INCLUDED IN GOD’S KITCHEN.

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A truly “catholic” church has universal appeal. It doesn’t pander to diverse audience. And it simply can’t be that diverse anyhow. Terry Johnson writes:
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Hebrews 11:1-16   |   Sermon Notes 24 July 2011

“Now faith is the substance of things hoped for, the evidence of things not seen.” (Hebrews 11:1)

Introduction

Movies and TV teach our children a lot about faith. “It doesn’t matter in what or in whom you have faith, even if it’s in yourself, just as long as you have faith.”

Modern Christians go one step further and tell us to have faith, to trust in Jesus to save us. That’s a big step in the right direction, and a saving one, but it doesn’t give us much practical help in the day-to-day trials and temptations of life. The reason for this is because moderns do not understand biblical Covenants.

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Your prayers for this would be greatly appreciated. Continue reading

Doug Wilson writes:

“As far as the Jews were concerned, the Bible teaches that because they were born into an Israelite family, circumcised in the covenant on the eighth day, they were attached to the tree. This attachment was an objective historical fact. But the sin and hypocrisy of many of them was also an objective fact, and the Lord of the Orchard consequently removed their branches, and grafted in other branches. Now the interesting thing here is that Paul turns and warns the Gentiles who had been grafted in against the very same sin committed by their fruitful predecessors” (To a Thousand Generations, p. 89).

Pastor Wilson writes that Israel is still the tree, but that the ascended Christ is Israel. I dispute the assumption that “natural branches” are still possible. The tree is now supernatural.

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Be bold.

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What the Seraphim Really Said

Hymnbook of Dominion

True Gravity

Leaving the Scene

Half the Blood

Prisoners of the Future