Brexit and the Binding of Satan – Part 2
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world.
This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment.1For more discussion, see Michael Bull, Cosmic Language. The existence of a “peculiar” people who could never assimilate prevented a repeat of the compromise of the sons of Seth (Genesis 6:2) and of the sons of Joktan, the first Hebrews (Genesis 10:25 – 11:2). Serving as a restraint from sin, circumcision was thus a divine mercy which, to some degree, blessed all nations right from its inception. This office is prefigured in Abram’s kingly prevention of a conspiracy of nations in Genesis 14, followed by his priestly refusal to lay his hand on the spoils. He was in covenant with God and could have no open obligations, through treaty or intermarriage, to the kings of the land. Not only would his inheritance come from the hand of God, his ministry of evangelism among its current inhabitants could not be tainted.2For more discussion, see James B. Jordan, Primeval Saints: Studies in the Patriarchs of Genesis, 65-66.
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References
| 1. | ↑ | For more discussion, see Michael Bull, Cosmic Language. |
| 2. | ↑ | For more discussion, see James B. Jordan, Primeval Saints: Studies in the Patriarchs of Genesis, 65-66. |
