Bully's Blog

Adam couldn’t face God. Cain’s face fell. Moses’ face shone with reflected light when he returned from the mountain of God. Bezalel and Aholiab constructed the Table of Facebread, which corresponded in the cherubim to the Face Of The Man. David and his men ate the facebread. Saul feared Goliath, but David’s face was red, literally “filled with blood,” before he bloodied Goliath’s face and the usurper fell facedown. [1]

What is interesting is that all these and other references to “the face” appear at exactly the same position in the Matrix structure (Ascension). It refers to a worthy Adam, someone who can face God. Throughout the Bible we have Cains and Abels. All the Cains usurp the Abels through oppression and bloodshed.

The book of Daniel, as a unit, follows the pattern. At Ascension, the Herods take control and throw the stars (godly priesthood) down. But by the end of the book, new godly rulers have taken possession of the kingdom and they shine like stars. As Jesus predicted, the first century fake sun, moon and stars were cast down, and the Herods were deposed.

So, what is the face of the deep in Genesis 1? The face reference is again at Ascension.

Creation In the beginning (at the head) (Ark)
…..Division God created the heavens and the earth. (Veil)
……….Ascension The earth was without form, and empty;
……….(Bronze Altar)
……….and darkness was on the face of the deep.
……….(Table of Facebread)
……….And the Spirit of God was hovering
……….over the face of the waters.

What happened when Jesus rose out of the Jordan as a new mediatorial “Land”? He was anointed by the Father as the Man who could face God.

This process is also the pattern of sacrifice. So far, God has taken the sacrifice (Creation), torn it in two (Division), placed it as “facebread” on the empty Altar (Ascension). Then, He puts fire on the Altar.

……………Testing Then God said, “Let there be light”;
……………and there was light.
……………(Lampstand)
……….Maturity And God saw the light,
……….that it was good;
……….(Incense)

At Maturity, in later patterns, we often find the two witnesses. They symbolise the faithful church. They are the body. It is plural. It is smoke. The smoke is a witness in God’s nostrils. It is a pleasing aroma or it is a stench. In later references, we find both, and they are (as far as I have looked) always at this point. When two or three witnesses are gathered together, there is Yahweh in the midst. It is a legal process. We see this when Jesus is flanked by Moses and Elijah, the Law and the Prophets who are witnesses against unbelieving Judah. In Revelation, the firstfruits church is pictured, among other things, as two legal witnesses having exactly the powers of Moses and Elijah. They are slain as sacrifices and ascend to heaven as smoke, a pleasing aroma.

…..Conquest and God divided
…..the light from the darkness.
…..(Mediator)

Here is the Day of Atonement. The High Priest takes the Urim and Thummim, a white stone and a black stone. He uses them to choose which goat will ascend to God, and which goat will descend to the abyss. This is the separation of the Covenant body under the Covenant sanctions. At Ascension, it is a face-off between Aaron and Korah, David and Goliath. Here, it is about their sons, the warrior bride.

So, this division between day and night, evening and morning, corresponds to the Day of Atonement, when God renews the Covenant for another year for the sake of the Body. The evening is the Old Covenant, the Lunar (nighttime) festivals. The morning is the New Covenant.

These were contained all along on the bosom of the Man Who Could Face God, the High Priest. At Atonement, the Facebread-Man is vindicated. He chooses a faithful bride, and the harlot is expelled for another year.

Glorification God called the light Day,
and the darkness He called Night.
So the evening and the morning
were the first day.
(Shekinah)

At Glorification, we always find Judges (the seventh book) and judgment. It is the throne of Solomon and his bride. Even when Adam could not face God and he and his wife hid themselves, God still asked him to judge wisely. He asked Adam to call what he had done “Night.” Adam failed again. He called good “evil” and evil “good.”

Here, God judges His work. It is not yet “very good,” because it is not yet mature. Only God is good. Jesus was not “very good” until He had a Covenant body, until He was condemned under the Pentecostal fire of the Law and resurrected as body of fragrant smoke that could pass-through Atonement doors. Even He was perfected by suffering.

The darkness is about forming (Moses); the light is about filling (Christ). Only after this first-day heptamerous pattern is expanded into a full week will it be “very good” because the world will be formed and filled.

God then forms and fills Adam (which is described separately in Genesis 2 because it follows this pattern independently of the greater, not because it is a myth, despite what over-educated, yellow-bellied theologues tell us), and then He forms Eve, a Covenant body, as the filling of Adam.

So, what is the face of the deep? It is the face of Goliath. It is Adamic meat, uncut by the sword of the Word (uncircumcised) and without the Spirit.

As mentioned in Deus Ex Machina, in Revelation 5, John wept because the deep, the Gentile abyss, was once again ready to sweep across the disobedient Covenant people (the Land), and there was no one worthy to face God.

Until John saw the missing table, the Lamb. As New Covenant Head, Jesus opened the New Covenant scroll, and there was Pentecostal Light. Only those in the ark, in Christ, survived the flood of Rome (Daniel 9:26) that closed the Old Covenant scroll.

As long as Jesus stands before God, that New Covenant scroll remains open. In Him, we cannot lose face.

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Art: Crossing the Red Sea by Justin Gerard, 12stoneart.
[1] See The Holy Headbutt and Horns of Moses.