Bully's Blog

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Lifting up the Best

Numbers didn’t seem to be long enough for there to be seven “matrix” cycles, but it seems now that this may be a possibility. For the Covenant “five” to “bloom” into a seven, the “Ethics” of the Covenant structure is split into three: Firstfruits, Pentecost and Trumpets, or “Head,” “Fire’” and “Body.” Since Cycle 3 is “Firstfruits,” we should expect the story to include motifs such as Ascension, the Altar-Land, Levitical ministry, the firstborn, tithing and “devotion.” Hey, guess what comes next in Numbers?

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The Holy Herringbone

Part 1 here.

We’ve covered the first “Covenant cycle” in Numbers, which in theory should set the pattern (fractally) for the remainder of the book. Here’s my go at the second cycle, which (again, in theory, if my suspicions are correct), should be an “exposition” of the second part of the first cycle, which concerned the “military” arrangement of the tribes around the Tent of Meeting (Delegation). So, even though this cycle works through all seven steps, each step should reflect an “Exodus/Hierarchy” or Delegation theme. Each step thus has two literary “spatial coordinates,” an X and a Y. Each step must thus employ a symbol that pertains to two different Covenant steps, or describes the relationship between them.

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or The Architecture of Abraham’s Bosom

“For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of [Adam] be three days and three nights in the heart of the [Land].”
(Matthew 12:40)

There was some to and fro recently between Doug Wilson and Andrew Perriman on the use of Greek terms for the grave and hell used by the New Testament writers. [1] Each makes some very good points (I lean more towards Perriman), concerning “what lies beneath.” When Jesus speaks of a “divided hell,” should we be overly concerned about Greek mythology? It seems to me that those who focus on the references to pagan literature in the Bible fail to see the biblical sources of many things, even if these biblical things pick up Greek names along the way.

However, neither Wilson nor Perriman really deals with the architecture of God’s work in the world, which is what actually lies beneath. As with Shakespeare, an understanding of God’s “global theatre” enlightens us concerning the shape of His stories.

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or Why Ministers Must Be Men

My people—infants are their oppressors, and women rule over them.
O my people, your guides mislead you and they have swallowed up the course of your paths.
(Isaiah 3:12)

Doug Wilson has a great little book with the title, Why Ministers Must Be Men. He demonstrates from Scripture that ministers must be not only male but manly, that is, courageous and self-sacrificial, ruling out both misogyny and machismo in the process. I believe we can also find evidence for his case in the very structure of the Bible. The proof boils down to the question, “What is a man in the created order?” That is, what is a man physically, and what is he to be in the very process of things?

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The Unexpected Luck of Widows’ Sons

A guest post by Luke Welch.

I’ve been reading The Hobbit again, out loud, to our children, and this time through, one phrase in the first chapter caught my attention.

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Bulls and Basins

“You are beautiful as Tirzah, my love, lovely as Jerusalem, awesome as an army with banners.” (Songs 6:4)

An online friend recently questioned the repetition found in Numbers 7. The offerings of each tribe are identical, yet each is listed in full. Surely, this was a waste of expensive parchment? Architecture is important to God, no less literary architecture, and it seems to me that the “fullness” of the Offertory in chapter 7 is the result—or the liturgical response, to the military “forming” of Israel in chapter 2.

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Theandric Plenipotentiary Iteration

“It takes on form like clay under a seal…” (Job 38:14)

Read The Secret before you read this post.

Typology is the science of recognizing the shape of one thing stamped upon, into, something else. In itself, this is not an exact science by any means, and is prone to abuse. Thankfully, the Bible doesn’t simply give us isolated “indentations”; it gives them to us in sequences. Sequences of ideas, like sequences of musical notes, are exact, even if our identification of them is not yet as refined as we would like.

[This post has been refined and included in Sweet Counsel: Essays to Brighten the Eyes.]
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And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. (Zechariah 14:21)

Working on a post about the use of seals in Revelation, I was looking through the uses of the word “seal” throughout the Bible. Daniel 9:24, a very famous verse, showed up, and its structure struck me as worth some analysis. If structure is indeed part of the means of the Author’s communication, it is not an optional extra.
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Holistic Impression

On the shape of biblical language, John Breck writes:

How are we to read the Bible?

The question invites a reply that expresses an attitude: we should read it with respect, with devotion, with curiosity, perhaps even with awe. Certainly these are appropriate responses. Our concern in this present study, however, is not with attitudes but with the approach we use.

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“Now therefore fear the Lord (T)
and serve him in sincerity and in faithfulness. (H)
Put away the gods that your fathers served (E)
beyond the River and in Egypt, (O)
and serve the Lord.” (S)
Joshua 24:14

40 Years of Harlotry

Israel famously wandered in the wilderness for forty years. They were tested, offered as a sacrifice and refined with the holy fire of the Law of Moses. This “threshing” process appears at the centre of the Bible Matrix. It is pictured as the time of harvest (Pentecost – the giving of the Law), and as the burning eyes of the Lampstand watching over Israel (sun, moon and five visible planets). In the Covenant pattern it is the “Ethics,” the bit where God lays out the rules for success. Threshing is also a biblical euphemism for sexual relations. At this point, under the Lawful eyes of God, Israel is either shown to be a faithful bride or an adulteress. Is the fire of her desire true or “strange” (foreign). We can see this pattern in James 1:15. It is a sick parody of the Covenant process because it begins with a “false word.”

[This post has been refined and included in Sweet Counsel: Essays to Brighten the Eyes.]
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