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Here’s a bit of fun. Well, maybe my definition of fun is different to yours.
Here’s a bit of fun. Well, maybe my definition of fun is different to yours.
Well, here’s Day 6 at last, and the end of Genesis 1 (this is a really bad chapter division!)
Here’s the rest of this series: 1 2 3 4 5
In this final act of Creation, the Lord puts the lords in the palace. As James Jordan observes, ancient kings sat on thrones of beasts. As king, Solomon was enthroned over lions. His priestly government, imaged in the bronze sea, was enthroned over twelve “tribal” sacrificial bulls, carrying the living water to the nations. And in the Revelation, we see the four beasts filled with eyes beneath the throne of God. The animal kingdom was, in some important sense, to become Adam’s throne.
If you’ve read Bible Matrix, you’ll also have seen that Israel’s history follows the Creation Week, with the four Gentile “beast” empires preceding the final “empire of The Man” Christ Jesus (Daniel 7). Using the matrix, we can also see that the initial history in Daniel 1-6 follows the same pattern, with Daniel’s “dominion” over the lions (turning them into “mutes”) situated at Day 6. And, of course, Noah was also enthroned over those “from afar off.” And then, looking at the entire biblical history, at the Last Day, Jesus will be the one fully enthroned over every enemy, with every “beastly” mouth stopped.
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“The modernist sees the Bible not as a revelation from God to man but as a history of certain (arbitrary) thoughts of men about God, wrapped in environment-friendly disposable packaging. Theology becomes a process of wringing the text for these abstract truths. These ‘truths’ are refined out of the ‘flux’ of the Biblical history and defined by their inability to contradict our own thinking.
The Bible Matrix is founded in the structures laid down in Genesis 1, but in no way is the Bible repetitious. James Jordan observes that the Bible is “front-loaded” with an incredible amount of information that we deem mostly obsolete, and yet we don’t understand the Bible because we haven’t taken the time necessary to become familiar with this material. What occurs later always acknowledges what has gone before, not just in content but in form as well, in literary and historical structure.
Doug Wilson writes:
“The debate in the early church was not whether the Jews should stop circumcising their sons; it was whether the Gentiles had to start. The decision of the Jerusalem council was not that individual Gentiles did not have to be circumcised. If circumcision had been required of them, it would have obligated them to live as Jews under the Mosaic law — which included the circumcision of all subsequent generations. Circumcision was not being waived for individual Gentiles; circumcision was being waived for Gentiles and their seed. So the Christian church did not insist that Gentiles circumcise their infants — not because they were infants, but because they were Gentile infants” (To a Thousand Generations, pp. 68-69).
Since there is no ex-plicit proof of infant baptism, Pastor Wilson’s self-stated, continuing goal here is to find im-plicit proof. My goal in the following is to show that not only do circumcision and baptism not correspond, but also that the solution to the dispute in this passage he refers to is given in the passage, leaving no room for an im-plicit reference to infant baptism.
We receive baptism, but is membership of the visible New Covenant body entirely objective? The Old Covenant church, “the Body of Moses,” was Adamic. The Tabernacle was a Babelic tower, a ladder to heaven, laid out prostrate on the ground. The New Covenant Body, the Body of Jesus, is Evian. As a Temple filled with the Spirit of God, it stands upright and walks on the Crystal Sea.
What do the Psalms mean when they speak of the Lord “bowing the heavens”?
“Bow thy heavens, O Lord, and come down: touch the mountains, and they shall smoke.” (Psalm 144:5)
“He bowed the heavens and came down; thick darkness was under his feet.” (Psalm 18:9)
The language is architectural, based on the original and greatest Temple of them all, the cosmic “house” constructed in Genesis 1.
This post has been slain and resurrected for inclusion in my 2015 book of essays, Inquietude.
Spiritual sight is a gift from God. There are many things that even the greenest Christians somehow sense yet can’t explain. The Spirit guides us into truths even before we can articulate them.
Maria, a 77 year old theology warrior on the American Vision forum, writes the following: