Covenant Key Preface now online
Here.
Bully is offline for a bit. Blog writin’ time is BMXII writin’ time for a while. Will still be checking comments, etc.
“The entire free world could be shipwrecked by a teleprompter.”
I remember Carl Sagan commenting on the oddness of books, a collation of leaves covered in squiggles, in symbols. This is only odd if you are a godless fool (biblically defined) whose worldview is entirely at odds with reality.
Jason Twombly has reviewed Bible Matrix on amazon.com and goodreads:
Mind blowing! Did you know that Genesis One unlocks the Bible?
“And the times of this ignorance God winked at;
but now commandeth all men every where to repent…” Acts 17:30
Reading the Bible without an understanding of Creational and Covenant structures is like watching test cricket without knowing the rules. It’s not unusual for even the best commentators to be distracted by something as inconsequential as a lost seagull. But every moment is part of a bigger picture. Isaiah can seem tedious at times, but it’s a long game. Let’s look at Isaiah 4:2-6, which relates the purging of exiled Israel to the jealous inspection in Numbers 5. In this case, she comes up trumps.
Jesus’ reference to sun, moon and stars in Matthew 24 has nothing to do with the physical world, and everything to do with the microcosmic world of the Temple. Because of this, the Covenant Creationists think Genesis 1 is only about the Covenant with Adam, not about physical creation. They’re wrong, just as the literalists are wrong about Matthew 24 predicting the end of the world.
Joel McDurmon has an excellent rundown on the first century context of Jesus’ parables:
…The separation of wheat and tares, then, pertained to the destruction of Jerusalem and the separation of God’s true fruit-bearing people from the weeds, the unbelieving Jews of that time. Ironically, this interpretation gets to the heart of the picture in the parable.
Another amazon.com review. A. G. McIntosh writes:
Michael Bull draws heavily upon the biblical insights of James Jordan. (This is noted immediately as the book is dedicated to Jordan). This is a very good thing, since Jordan’s studies on literary structures and symbolism in the Bible are crucial for obtaining a consistent interpretative framework of the whole counsel of God. As a reader of Jordan myself, I expected Bible Matrix to be full of great information, but nothing I hadn’t been exposed to already. Several chapters in I realized how wrong I was!
“Beware of dogs, beware of evil workers, beware of the mutilation!”
Philippians 3:2 (NKJV)
Jeff Meyers copped flak for his take on the parable of the Pharisee and the tax collector. He says the tax collector was justified for his Covenant faithfulness, and the Pharisee was not. Was it not the Pharisee who was faithful? And, either way, is this not justification by works? Has Jeff got night and day around the wrong way?
Creation – Sabbath – God
“Honor (Light – Word)
…..your father (Firmament – Delegate)
……….and your mother, (Land – Altar)
……………that your days may be long (Fire)
……….upon the land (Hosts – Smoke)
…..which the LORD your God (Laver – Mediator)
is giving you. (Succession)