Bully's Blog

or Breaking Free from the Personality Cult

Bojidar Marinov writes:

The personality cult, the One Great Leader Who Leads the Masses has never been a Conservative value. It certainly has never been a Christian value. The very idea of Conservatism—and especially the American type Christian Conservatism—has always been suspicious toward a system where one person focuses the hopes and the expectations of the movement and leads them according to his will or goals. Christianity has always been firm that there is only one legitimate Leader—Jesus Christ—and He leads through His Holy Spirit. All human leaders are by default imperfect, fallible, and all of them need to be under close scrutiny and healthy criticism by the very people they lead into battle.

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Veritas Hall westlake – Christian Education from Darren Doane on Vimeo.

or The Real Hebel

James Jordan was asked whereabouts in the Bible is the best place to start reading it:

We should start in Genesis. What we should really do is pass a law that for five years you may only read Genesis through Joshua over and over again. So you get the foundation… When the Psalms and Ecclesiastes were written, they were written for people who were steeped in the earlier Scriptures. Ecclesiastes is not some mysterious book of philosophy. Ecclesiastes is all about the Feast of Tabernacles. The Feast of Tabernacles is literally the Feast of “Clouds.” That’s what sukkoth means. You get branches down out of a tree to make a little lean-to. Those branches up on that tree are a cloud. When you make a tree-house down here out of those branches, you’ve got your own little cloud. After a week it disintegrates. But God in His cloud, in His Tabernacle, goes on and on.

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“The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’” (NKJV) Luke 7:34

Some good logical thoughts concerning alcohol from Andre Rook’s blog, and comments from me at the end:

Alcohol is synonymous with sin for many. Still for others it is considered an act of Christian love to perpetually abstain from alcohol, to provide a good Christian witness to others. My beef with the latter view (the former being easily dismissed on account of Scripture, and also condemned in the heresy of Manicheism) is that it creates a counterfeit virtue for the Christian.

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Thoughts on 2 Corinthians 4

One thing I have realised over the last few years is how little the New Testament is commonly taught in the context of God’s “worship economy.” This is mostly due to the fact that the destruction of the Herods’ temple—or at least its significance—doesn’t even register on most Bible college lecturers’ radar, let alone that of the average Christian. We understand why the temples of the pagan gods were abandoned. Do we understand that the Temple of the true God had become a synagogue of Satan?

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Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Hebrews 12:11)

It becomes apparent that every one of God’s curses in the Bible sooner or later turns out to be a blessing. Every judgment has one eye on the present, which is usually grievous, and another eye on the future. Every discipline is a pruning to bring greater fruit. You just want to make sure you are one of the good figs, not a bad one. God’s justice is always visionary.

“There’s no such thing as a dead-end job. There are only dead-end people.”
—Zig Ziglar

Work seems like a curse, but even before the Fall there was work. After the Fall, work was a curse-cloud with a silver lining. Imagine a world where people didn’t have to work? Imagine what all those idle hands would get up to? There are places in the world where this is the case; depressed places where nothing ever changes, nothing improves; where people look at our western rat race with envy.

By faith, we understand that all employment is part of the glorification of the world.

Many Christians view work as something holding them back from ministry. This is not only incorrect, but a terribly gnostic way of viewing the world. Our work is actually not only central, but something extremely important to God. I read this old article I posted in Be Still years ago, adapted from a book by Dallas Willard. I have one of the best jobs in the world and I still grumble, so I really needed to hear this again. Here’s an excerpt:

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[I find this one very hard to post. It gets a bit too close to the bone for me. But there is something here for all of us.]

“Be sure we are willing to accept anything
into our lives as from the Lord,
except those things which can really alter us.”

From The Inward Journey, by Gene Edwards. [1]

Chris,

I’ll give you a riddle and if you can answer the question for me fully let me know. I have been ministering the Lord for three decades now. It has been a ministry within the walls of church life and a ministry which I hope—and believe—has been centred in the Lord Jesus Christ. But here is my mystery: There are some Christians who have come among us who are greatly flawed: they come, listen to the messages, take notes and never miss a meeting; they arrive at every 6 a.m. prayer meeting, read all the good books, do everything exactly as recommended for those who are young in Christ; they pray, sing, testify, wait patiently before the Lord, do everything that Scripture itself admonishes them to do. Yet, they do not change. Why is this? I do not know. But I have noticed something. On a few occasions, I have seen such deeply flawed brothers and sisters, after many years of going on unchanged, and sometimes getting away with near murder, I might add, confronted at last.

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“…practical, daily piety (“religious sense”) flows from liturgical piety. The sense of how man approaches God in formal public worship before His throne determines the sense of how man serves God in daily life. It follows from this that changes in practical piety are largely a reflection of changes in liturgical piety. At the same time, as we shall see, misunderstandings of practical piety feed back into liturgical piety. A practical piety that focuses on negation of the world rather than on its transformation will work to destroy the spirit of thanksgiving in the liturgy, and will also give rise to wrong understandings of what is happening during the Lord’s Supper.”

James B. Jordan, Christian Piety: Deformed and Reformed.

or The Church with the Big Head

Human talent amazes me. Totally aside from the child prodigies, we are an extremely gifted bunch. After only a couple of decades on the planet, from those who have the opportunity to apply themselves with enthusiasm to their particular area of interest, we see some incredible achievements. For the godless, this should certainly seem miraculous. But for our dark hearts it just proves how smart and wonderful we already are in ourselves. This is the ingratitude Paul speaks of.

For Christians, talent (or beauty or wealth) is just another dead giveaway of God’s existence. And God Himself almost seems to despise this early glory as a short-lived covering of wildflowers that appears suddenly after some long-awaited rain. This is the glory of youth and it is insufferably vain. It exalts itself by calling its competition dumb and ugly.

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From God, the Christian Socialist and the Mad Monk by Chris Uhlmann

It might irk many to hear it but Judaeo-Christian morality is a foundation stone of Western democracy and, before we pull it out, perhaps we should ponder its strengths as well as its weaknesses. Because the West still hasn’t found an answer to the questions Friedrich Nietzsche’s fool posed in 1882.

Nietzsche wrote of the lunatic “who lit a lantern in the bright morning hours, ran to the marketplace and cried incessantly, ‘I seek God! I seek God!’ As many of those who do not believe in God were standing around, just then he provoked much laughter.

“Why did he get lost?” said one. “Did he lose his way like a child?” said another. “Or is he hiding? Is he afraid of us? Has he gone away on a voyage? Or emigrated?

“Thus they yelled and laughed.

“The madman jumped into their midst and pierced them with his glances.

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