Bully's Blog

or What’s Wrong with this Picture?

“When I began to edit the film, something happened. I found I was being educated. And not just with arguments. I was watching a Christian life. I was seeing a Christian man.” —Darren Doane

Just watched The History Boys, a film based on an entertaining but self-indulgent West End play by Alan Bennett. Despite the fact that under Course Language and Sexual References it should also have a “gay theme” warning (but I guess that’s not politically correct), the film is hysterical is places and unwittingly highlights a fatal flaw in our culture.

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The Pharisees’ call for miracles from Jesus was a sign of immaturity. As the story of the patriarchs demonstrates, the growing maturity of the people of God is illustrated in less of a need for proofs. The Word is enough. Miracles are occurring around the world in places where the gospel is new and faith needs assurance. In the West, genuine miracles of this nature seldom occur. Is it due to a lack of faith or a call to greater faith? We have had the Scriptures forever, and the childish desire for (and manufacturing of) miracles, betrays a reversion to childhood.

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“Idolatry is the attempt to squeeze out of a finite thing what only  the infinite can provide. When we turn away from what the infinite God has supplied for us, we are forced to try to get more from the rest of  the world than it can possibly provide. This is because God has set eternity in our hearts, and we seek out eternal things wherever we go, whatever we do.”

—Doug Wilson

A gripping sermon from Doug Jones in 2007. He contrasts unitarian and trinitarian worldviews.

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or James Jordan’s Big Hammer

“My God, it’s full of stars!” 

One of the reasons I appreciate James Jordan is his ability to identify the “universals” in Scripture. Understanding these recurring themes answers many questions and solves many mysteries. These universal “roles” and events all point forward to the events of the first century. For instance, we cannot understand what the apostles meant by the phrase “the sons of God” without checking its history in the Old Testament. [1]

The danger with dealing in all the “big picture” stuff is that it can become self-serving. The heart is deceitfully wicked, and theology can become a kind of escapism, an ideology. Like the worst of the 20th century’s political ideologies, it can be divorced from reality so that in practice it rides roughshod over people to achieve its goals. Any big theology must maintain a big pastoral heart.

[This post has been refined and included in Sweet Counsel: Essays to Brighten the Eyes.]
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Sanctification is not a progressive improvement of the Adamic nature, but a growing maturity of sound judgment. From Sanctification: What Is It? by C.H. Mackintosh:

…This leads us to the second objection, to the erroneous theory of the progressive sanctification of our nature, namely, the objection drawn from the truthful experience of all believers. Is the reader a true believer? If so, has he found any improvement in his old nature? Is it a single whit better now than it was when he first started on his Christian course? He may, and should through grace, be able to subdue it more thoroughly; but it is nothing better. If it be not mortified, it is just as ready to spring up and show itself in all its vileness as ever. “The flesh” in a believer is in no wise better than “the flesh” in an unbeliever. And if the Christian does not bear in mind that self must be judged, he will soon learn by bitter experience that his old nature is as bad as ever; and, moreover, that it will be the very same to the end.

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Here’s a charming quote discovered and posted by Doug Wilson over a year ago. Being exactly the opposite of the so-called “party” image portrayed on TV and in glossy mags, it kind of stuck with me. It is not sinful like they are, yet it is so “incorrect” that it must be true.

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The Bible is full of food and money, and not just because God speaks to us using things we understand. Eating and working and spending wisely are glorifying to God. Our economics flows from our worship. Cultus begets culture, always. Doug Wilson writes:

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Our nation’s public economists usually refer to you in your capacity as consumer. This is in contrast to previous and wiser eras, when citizens were thought of as producers, and as savers. But we have departed from the way, and when disaster strikes, one of the things we think to do, is spend our way out of it. Republicans want to spend out way out this way, and Democrats that way, but we all think that consumption is king. Our understanding of consuming has become deranged.

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“Or those eighteen, on whom the tower in Siloam fell, and slew them, think you that they were sinners above all men that dwelled in Jerusalem?” Luke 13:4.

As we follow the incomprehensible aftermath of the Haiti earthquake, we are tempted to ask, “Why them?”

That’s the wrong question. The right question is, “Why wasn’t it me?”

“I tell you, No: but, except you repent, you shall all likewise perish.” Luke 13:5

Some well-grounded thoughts from Doug Wilson and then some wacko comments from me:

And There Slain

When envy has you by the throat, what can you do? It might appear to you in virulent forms, or it might seem almost invisible—camouflaged nicely to fit in with what you have come to call the principle of the thing. Envy is one of the hardest sins to admit, and it is one of the most widespread. So if you struggle with it, or you think you might be struggling with it, what do you do?

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