Bully's Blog

Bad Death

“Anytime a judgment is passed on a situation, it means that situation or state of affairs, will be so radically altered as to virtually bring it to an end. It will be (in varying degrees and sizes) the end of one world and the beginning of another. One must be mature to deal in death, because passing a judgment always brings a death. And it is to this situation that Paul speaks when he says, “The spiritual man judges all things, but is himself to be judged by no one.”

If we refuse to judge when the necessary time comes, then we forestall the called for death and the cost increases. It never decreases. To live in appeasement of what should be judged is to make the final price of death far higher.”

From Rich Bledsoe, On Becoming A True Judge
http://biblicalhorizons.wordpress.com/2008/01/22/on-becoming-a-true-judge/

Sacramental Doses of Death

Water, fire, salt and wine are symbols of judgment. In small quantities they bring life and keep death at bay (defilement). In large quantities, God uses them to destroy an irredeemable culture:

Syncretised sons of God (Gen 6) – water
Sodom – fire and salt (Gen 18-19)
The old Canaanite world, then Babylon – wine (Jer 25)

For the church to be “salty” means it brings sound judgment to society. To lose its saltiness is the same as fire not being hot, or water not being cold. If we are not salty, we are lukewarm, and things that should be mortified in the church are not dealt with. Judgment begins at the house of God and flows to the nations.

In this context, the following words of James Jordan are not so shocking as they might otherwise appear:

The coming of the kingdom always involves the violent destruction of the wicked. When God announced the birth of Isaac, He immediately went out and destroyed Sodom (Genesis 18-19). These events are linked. The rescue of Israel from Egypt entailed the destruction of Egypt. The coming of the Spirit at Pentecost is followed by the slaying of Ananias and Sapphira. The New Covenant brought with it the horrors of AD70.1 Jesus is Kinsman Redeemer/Avenger. In Hebrew, redeem and avenge are the same word: ga’al.

Christians should rejoice at the privilege of bringing holy violence against the wicked and violating their plans and their wicked integrity. In union with Christ, who is both Redeemer and Avenger, Christians have both privileges. Serving in the Church, Christians extend redemption. Serving in the State, Christians extend Vengeance where necessary. The Christian serving as President of the USA should have Osama bin Laden captured and brought to Washington. Then, in front of television cameras from all nations of the world, the Christian President should smilingly blow bin Laden’s brains out, and publicly praise the Triune God for the privilege of doing so. Anyone who disagrees with this has no notion of what his baptism into union with Christ means.

A theology of indiscriminate “non-violence” is pure Satanism. It gives the world to the devil. In Christ we are now adults, and as adults we have grown-up responsibilities. One of those is the joyous privilege of exercising violence against the wicked.2

I have to say, I gulped hard when I first read this. But such a reaction shows how far out of step with Christ we are in our thinking. And such a judgment assumes we are already judging ourselves rightly with sacramental doses of water, fire, salt and wine and not hypocrites. The problem with the world begins with me.

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1 Read Frederick Farrar’s summary here.

2 James B. Jordan, Evil Empire?, Biblical Horizons Newsletter No. 199, September 2008. Subscribe at www.biblicalhorizons.com

Moses listened on the mountain as God spoke. He digested the law, and repeated it to the next generation in Deuteronomy, partly in a song that he taught them.

Moses’ tabernacle was silent. It was misused and dismembered, then reconstructed in the ‘next generation’ as the Tabernacle of David, with music and Gentile singers.

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Ecclesia reformata semper reformanda est.

“Reformed theology should be reforming theology, for the Church – finite, sinful, not yet fully glorified – always stands in need of God’s reformation, by his Spirit, through his Word taught, trusted, and obeyed. And so, Ecclesia Reformanda exists to assist the Church in the ongoing task of listening to Scripture in all its depth and richness. It will seek to be truly theological, distinctively Reformed, and prayerfully reforming.”

An “ongoing theological conversation” cannot be tolerated by the academy. James Jordan writes:

“We looked last time at the problem of academic theology. Systematic theology tends to become paramount, a “Greek” discipline that specializes in comparison and contrast… what the academic guards is not the woman, not the Bride, but rather ideas. Loyalty to ideas, and sometimes loyalties to the men who came up with the ideas, is more important than loyalty to the Church and to the Spirit. Does N. T. Wright not say things exactly they way Geerhardus Vos did? Then we might fight him. He must be put down. A spirit of churchly catholicity, of humility before the infinity of the Word and the long future of the church ahead of us, is simply absent, or certainly seems to be.

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Steve Kryger, in his article Thank The Porn Industry?, says the sex trade has been the driving force behind innovation on the internet.

Clearly, not all of these innovations have been good (as the article itself concedes). It doesn’t take a particularly web-savvy reader to work out which of these are ‘naughty’ (in the words of the author), and which are ‘nice’:

• Online payment systems
• Spam
• Streaming content
• Malware
• Live chat
• Pop-ups, pop-unders and mousetrapping
• Broadband
• Browser hijacking
• Traffic optimisation
• Domain-name hijacking
• 3G mobile services
• Paris Hilton

Christian ministry makes use of six of these twelve innovations (i.e. all of the ‘nice’ ones!).

He complains about the fact that the world comes up with the ideas (like YouTube) and the church just mimics them (GodTube). I would agree on this when it comes to our worship music and culture. But in a very real sense, this is the way God has worked in history and will always work:

“Enoch and Babylon are the first cities, but Jerusalem is the last. Jubal is the first musician, but David the “last”. The wicked get there first and do much of the work, laying up an inheritance for the just. Because they are not concerned with morality, the wicked can employ slave labour to build their cultures early, while a righteous culture takes longer to build.”1

To clarify my thought, it means we as God’s people will inhabit houses, towns, vineyards and software that we didn’t build.

1 James B. Jordan, Was Job an Edomite King?, BIBLICAL Horizons, No. 131,www.biblicalhorizons.com

The InternetMonk, Michael Spencer, has predicted The coming evangelical collapse.

Is it a bad thing?

“The sooner God destroys the world of evangelical gnosticism, the sooner authentic Christian churches can begin to do what we are called upon to do.”

James Jordan makes some good observations about evangelicalism in Obama as Fool.

And Doug Wilson has comments here:

“There are (at least) two kinds of disasters. One is when an asteroid lands on the most beautiful albaster-gleamy city we have. This is disaster straight up. Then there is the disaster revelatory — it was a disaster all along, and now we know about it… The coming evangelical collapse will be the disaster revelatory.”

God periodically shakes the Land so that the trash falls away. We need to read our Old Testaments.

Frank Turk comments:

Stop Asking Me

I gave kudos to iMonk for getting pretty much global recognition for his “death of Evangelicalism” piece, right? So credit where credit’s due and all that.

Many of you have e-mailed me to ask, “yeah, but what do you think about the essay?” Look: I’m not going to take the bait. The truth is that Michael and I get along pretty good as long as we don’t talk about things we blog about, and I’m really intent on keeping it that way as I have no free time to speak of.

That said, here’s what Doug Wilson thinks about that essay, and I would endorse without comment Doug’s affirmations and denials.

The problem is not that there’s too much conservatism: it’s that there’s a lot of unfounded, flabby conservatism running around with plastic fishes attached to it rather than a robust, young, and dangerous conservatism riding around on the fat, noisy Harley which is the Gospel.1

Now there’s an image.

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1 http://centuri0n.blogspot.com/2009/03/stop-asking-me.html

I don’t really know why someone thought it was necessary to do a poll to see just who were the most disliked groups in society, but the results are in. While serial killers and IRS agents still come in last, hot on their heels are evangelical Christians. Not Christians in general. Not Roman Catholics. Not all Christians, but evangelical Christians…

My response to iMonk’s article, Why Do They Hate Us?

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“Catholics do not worship idols, it would be a mortal sin if they did.”

Apparently there is a difference between veneration and worship? That is their argument.

I agree that the common argument against it is a bit weak, but James Jordan writes:

“This commandment is often misinterpreted as stating that no picture of God can be made. This is not what it says. What is says is that no image of anything can be set up as an avenue of worship to God and the court of heaven… Thus, the idea is not that of a “graven” image as opposed to a “molten” image or a “painted” image. The idea is that of a manmade graven object versus the God-made graven Word. The opposition is between God’s content-filled graven Words and man’s silentgraven images. The opposition of God’s verbal covenant and man’s graven images is set out in greater detail in Deuteronomy 4:15-31.”

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A delightful and slightly eccentric friend of mine often writes letters to the local rag to stir things up for Christianity. He has had death threats, but not for a while. His latest letter was a bit different:

To the person or persons who entered my home on the night of 4.11.08 after midnight and stole my wallet and mobile phone, and for some reason a pair of jeans (all done in my bedroom whilst I slept) I just want to say you wasted your time for you can have it all.

Do you think doing that affects me? I have complete peace and assurance in all things from the Lord, because all things work together for good to those who love the Lord, to those who are the called ones according to His purpose; and I have learnt to be anxious over nothing.

Sure, I had to make a few calls to cancel cards and mobile and attend to other matters, like getting another driver’s licence. But those things were just a matter of routine and make life interesting. And thanks for not waking me up for I was somewhat tired that night. Oh, and I forgive your sin against me in the name of the Lord Yeshua, who is the messiah and the Son of God. I have committed you into His hands.

Drop in for a cuppa tea some time.