Bully's Blog

Doug Wilson writes:

“This objection misses the point that Peter is making. The issue with Cornelius and his household was not whether they were old enough to receive water baptism, but whether they were Jewish enough. If this household had contained an infant, the members of the ‘circumcision’ who were there would not have objected to baptism on the grounds of infancy, but rather because the infant was Gentile and uncircumcised” (To a Thousand Generations, p. 55).

Certainly, the issue was whether Gentiles should be baptized, but it was never a pitting of circumcision against baptism. They understood that circumcision was a beginning and baptism was a new beginning. Circumcision was replaced not by baptism but by the death of Christ, which united Jew and Gentile. Jesus tore down that wall, and paedobaptism unwittingly puts it up again. Circumcision marked out flesh as a plot of Land. That is entirely done with. Spirit water overflows all human barriers, it wipes out every distinction with a new one – Repentance and Faith.

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Another gem from Tim Nichols:

Consider Daniel 9, the prayer of the just man Daniel. Go ahead and read it; I’ll wait.

Did you notice that Daniel identifies fully with his people? “We have not obeyed the voice of the Lord our God, to walk in His laws,” he says — although Daniel himself did, in fact, keep them.  “We have not made our prayer before the Lord our God” — although Daniel did so daily, even at risk of his life.  “Neither have we heeded your servants the prophets,” he says — although he himself was a close student of the prophets, especially Jeremiah.

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Doug Wilson writes:

“It is of course true that real religion is concerned with the state of the heart, and not with whether a man has jumped through all the right ceremonial hoops. When a man believes the covenant promise he points away from himself . . . To look away from the heart to an objective Christ is not to neglect the heart; to look away in this fashion is the only way to be justified and put right with God” (To a Thousand Generations, p. 46).

This is an excellent statement. It’s perfect fruit for a pie but Pastor Wilson is sticking it in a casserole.

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You can find this over at Doug Wilson’s blog. I’m reposting it here because I’ve just spent over an hour responding to Doug R. and John B.’s good objections to comments on Shakin’ The Tree, so I’ve not got time to write anything new. Also, posting it here means I can find it more easily in future! So, at the risk of becoming the anti-paedobaptist/anti-hyperpreterist blog…

Baptism Points Away

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The debate over infant baptism at Doug Wilson’s blog continues. Pastor Wilson writes:

“The Gentiles were threatened with removal from the same tree the unbelieving Jews had been in. But if this were the tree of salvation, then the elect can lose their salvation — which cannot be defended biblically. And if this is the tree of the covenant, then the point stands” (To a Thousand Generations, p. 36)

This looks logical enough, but trees are a process of maturity, from seed to fruit. So is righteousness, and so is sin.

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Some Notes on Liturgical Etiquette by James B. Jordan

We all now live in the age of slob worship thanks to the “sixties.” I never experienced sitting for prayer until 20 years ago. Jesus was unhappy when His disciples could not watch and pray for one hour. Today’s slob Christians complain if they have to stand for five minutes. It’s pretty pathetic when you get right down to it. Our forefathers would be amazed. The only people who sat for prayer in the entire history of the church were the infirm and the elderly. Sitting for prayer is one generation old.

So, for younger readers, here are some basic rules of liturgical etiquette.

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“In the battle to renew and rebuild the wobbling edifice of the Church in the 21st century, I’d put my money on the 30-something apprentice with an iPod, some business experience and a day job over the 20-something with a piece of paper and a huge load of debt every time.”

Bursting the Seminary Bubble – Part 2

In the Telegraph, Tim Stanley writes:

Evangelism is complex and nuanced. There are charismatics and fundamentalists, liberals and conservatives, black and white and racially mixed congregations. Its variation accords well with the free-market ethos of America, where each church is part of a thriving marketplace of ideas. Evangelicalism cannot be summarised in one glib column, or damned by the actions of one misguided branch. And while the federal government continues to break down and capitalism only entrenches divides, evangelicalism is a motor of social change.

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Here’s a snippet from John Barach’s review of Lou Priolo’s The Heart of Anger: Practical Help for the Prevention and Cure of Anger in Children:

Priolo presents two family models, inviting you to determine which one best matches your family.

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by Mitch Stokes. Available from Canon Press.

In 1633, the Inquisition found Galileo guilty of “vehement suspicion of heresy” for his support of Copernicanism, the view that the earth moves around a stationary sun. The ill and elderly scientist was then forced to recant his view and spend the rest of his life under house arrest. He died in his country villa in 1642, entirely blind.

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