Roderick Edwards on the accusation that those who reject hyperpreterism must rely on creeds for support:
“…the more I look at it, though hyperpreterists try to make it look like eschatology is the most “unsettled condition” of the Church; eschatology is actually probably the most unified doctrine within the Church.
If you haven’t heard John Piper’s sermons on the importance of baptism and church membership last year, do yourself a favour.
Frank Turk does have an issue with one point, however, which I repost here with his permission:
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Dr. Piper opens up the can of worms at his church again by beginning a series on baptism and church membership. The long-time readers of this blog know for a fact that this topic is near to me and dear to me — because it’s one of the topics I have blogged about most often. And in that, I think I am more a Baptist for it today than I was 3 years ago.
Titus steps over the High Priest into the Most Holy Place.
On the way in the next morning, Jesus saw a fig tree that was all leaves and no figs (vv. 12-13). The fig tree is Israel, all leaves, a fair profession, and no fruit. Jesus spoke to the tree and said that no man would eat fruit from it “into the age” (v. 14). And a lot of exegetes have wasted too much time, paper, and ink feeling sorry for the fig tree.
The devil hates confession. It breaks his power over us. He would rather have us confine ourselves behind the bars of our own private Sheols than get right with God.
Why is confession so powerful? Because it is judicial. It is an application of the knowledge of good and evil. Continue reading
or Judaism is a Testimony to the End of the World
There is a patisserie in the Blue Mountains that bakes traditional German sourdoughs. Originally the mother culture for their sourdoughs was brought to Australia in a phial by the owner’s father from a bakery near Stutgart. The culture is 500 years old and has been given the name, “Corey”. This is a fantastic picture of what leaven symbolises in the Bible. It is not a symbol of sin. It is a symbol of historic continuity.
“One of the most ominous events of modern history is quietly unfolding. Social science and economics come together to declare a looming demographic winter which threatens to have catastrophic social and economic consequences.”
If the data this documentary presents holds up, most of Obama’s “change” is based on hysteria that is between 1 and 3 decades old and totally debunked. The only thing going for these suicidal policies is political correctness. A good example is a recent Outloud Opinion podcast which covered the baseless ideology behind Obama’s aggressive pro-abortion policy, highlighting just one of the nutcase extremists the President continues to surround himself with.
Continue reading
from Manifesto on Psalms and Hymns
by Douglas Wilson (Introduction to the Cantus Christi Hymnal)
A common practice in our day is for Christians to speak of the “culture wars.” By this they usually mean the political and cultural skirmishes between leftist secular thinking and the more moderate and traditional thinking of believers. But the problem is that the phrase “culture wars” is a particularly inept way to refer to this problem. Continue reading
“I gave the sermon on Hagar and Ishmael today… I began my remarks by pointing out the similarity between the stories of Hagar and Ishmael sent off into the wilderness and Abraham going off with Isaac to sacrifice him, as he believes. My point was that Abraham is in effect called upon to sacrifice both his sons, and that the Lord in both instances sends angels to intervene at the critical moment to save the child. Abraham’s extreme old age is an important element in both stories, not only because he can hardly hope for more children, not only because the children of old age are unspeakably precious, but also, I think, because any father, particularly an old father, must finally give his child up to the wilderness and trust to the providence of God. It seems almost a cruelty for one generation to beget another when parents can secure so little for their children, so little safety, even in the best circumstances. Great faith is required to give the child up, trusting God to honour the parents’ love for him by assuring that there will indeed be angels in that wilderness.
I noted that Abraham himself had been sent into the wilderness, told to leave his father’s house also, that this was the narrative of all generations, and that it is only by the grace of God that we are made instruments of His providence and participants in a fatherhood that is always ultimately His.”
Reverend John Ames, in Gilead by Marilynne Robinson, p. 128-129.
“When you drink wine [at Communion] you are volunteering for death; you are accepting martyrdom.”
– James Jordan, Worship Lectures 2009
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