Bully's Blog

Alexander Schmemann writes:

“O Lord our God, crown them with glory and honour!” says the priest after he has put the crowns on the heads of the bridal pair. This is, first the glory and honour of man as king of creation: “Be fruitful and multiply and replenish the earth, and subdue and have dominion…” (Gn. 1:25). Each family is indeed a kingdom, a little church, and therefore a sacrament of and a way to the Kingdom. Somewhere, even if it is only in a single room, every man at some point in his life has his own small kingdom. It may be hell, and a place of betrayal, or it may not. Behind each window there is a little world going on. How evident this becomes when one is riding on a train at night and passing innumerable lighted windows: behind each one of them the fullness of life is a “given possibility,” a promise, a vision. This is what the marriage crowns express: that here is the beginning of a small kingdom which can be something like the true Kingdom. The chance will be lost, perhaps even in one night; but at this moment it is still an open possibility. Continue reading

or Global Warning

An important tenet of James Jordan’s interpretation of the Revelation is that it shows the Old Covenant angelic government vacating the premises and a human government moving in as a new administration – in AD70. This sounds strange to our ears, but I have found that it does play out in many ways, which it should if it is the correct interpretation.

Now, this handover of heavenly government was a gradual process in the first century, but consummated at the marriage feast of the Lamb. But its outworking in history is gradual. Interesting stuff. Here’s some thoughts.

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Martha Moore-Keish on Communion and Hope for Heaven

“Action adventure films like The Rapture and Left Behind get people talking about the end times. But the final scene from the 1984 film Places in the Heart offers a more biblically complete picture of what God intends for us in the new heaven and new earth.

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More on baptism (sorry). Douglas Wilson writes:

“You could even say that this is one of the differences between presbies and baptists — all Christians of course believe in “covenant baptism,” but for the baptists the relationship is between the individual being baptized and the covenant itself, Christ Himself — that’s what makes it a covenant baptism. But for the presbie, other people are involved.”

Good observation. But surely this is a contrast between good presbie practice and an error baptists are only prone to?

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…but slack on Creation.

“What’s so great about Christianity? D’Souza gives this question a book-length answer, exploring Christianity’s effect on government, science, philosophy and morality, while answering the objections of atheists along the way. He also gives a warning: most of the West is living on the inheritance of the Christian culture handed down to it by previous generations, but the secular worldview is slowly eating away at the best things Western culture offers. Continue reading

Can trying to be relevant make a Christian irrelevant? John Piper writes:

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A passage from Why Johnny Can’t Preach: The Media Have Shaped the Messengers, by T. David Gordon:

“All of their sermons are about Christian truth or theology in general, and the particular text they read ahead of time merely prompts their memory or calls their attention to one of Christianity’s important realities (insofar as they perceive it). Their reading does not stimulate them to rethink anything, and since the text doesn’t stimulate them particularly (but serves merely as a reminder of what they already know), their sermon is not particularly stimulating to their hearers.

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“The point is, we had this relationship the Law. The Law was our husband—over us—and we were bound by the Law through the angels. Now, what died? The Law didn’t die. We died. We died in Christ, and that was the end of that relationship to the Law. It snapped that Covenant string… It was like a rubber band. When we tried to get away from it, it snapped back. But now it’s gone, because we died. Now we’ve come back to life and there is a string joining us to Jesus. We are married to somebody else. That’s the picture.

The Law is still there, but it’s no longer our husband. It’s our tool. We are no longer under Law. We are over Law and we use the Law as a tool.

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A quote from Theological Poetics: Typology, Symbol and the Christ, by Warren Gage of Knox Seminary:

A modern introduction to biblical typology should begin inductively with several examples of certain shadows and types from Old Testament passages widely acknowledged to be prefigurative in character, seeking to understand those types as interpreted by the authors of the New Testament.  After a number of such passages are examined, an index of the “criteria of certainty” should be proposed to distinguish legitimate “types” from suspected “allegories.” Principles of interpretation should then be announced, along with the obligatory caveats necessarily qualifying tentative proposals, all of which should be rationally defensible and clearly recognizable to reputable scholarship in the field.

Our approach will be quite different.  Continue reading

Or, Adam as bread; Christ as bread and wine.

“Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.” –Acts 1:9

“Jesus went through everything He went through, His incarnation, His life, His death, His resurrection, in order to ascend as man to heaven in the cloud… The glory cloud is God’s mobile home, a chariot-throne in which He drives around and manifests His presence, glory, grace and judgment.

This cloud shows up a lot more often in Scripture than you would think. We all know that the cloud brought the people through the wilderness, but the cloud is all over the place in the Bible. Sometimes you only get a hint that it’s there by the sound that it makes, its voice, a sound like a rushing mighty wind.

The cloud was at the Creation, at the Red Sea crossing, at Mount Sinai, in the wilderness, in the Tabernacle and in the Temple. It is God’s throne room, His sanctuary. This is where Jesus Christ ascended. The ascension marks the climax of what the Word was made flesh for. God created man for the purpose of ascension and transfiguration.

When Paul talks about the natural body versus the spiritual body, he doesn’t mean physical versus non-physical. He is contrasting the physical body with which Adam was created with the ‘supra-physical’ body which Christ now has…

Christ divested Himself of the glory of His divinity, in order to receive the glory that He had before, but now to receive it as Man, and to share it with us.”

“The first man Adam became a living being. The last Adam became a life giving spirit” –1 Corinthians 15:45

– David Chilton, Ascension and Kingdom, Basilean Lectures 1990. Available from www.wordmp3.com