Bully's Blog

“The reason literature, like art, has no hard-and-fast rules, is because authors and artists confer meaning upon things as they go.”

Recently on the hermeneutics exchange, Monica Cellio (one of the bright lights, whose eyes are like lasers) asked,

Do any principles commonly used in the field of hermeneutics have any counterparts in scientific principles? Is there a corollary in hermeneutics to the requirements that science demands as far as the reproducibility of experiments, peer review of results, etc?

This is a fantastic question, not because it will lead us towards a better understanding of the Bible, but because it exposes the reason why modern academics have such a problem with understanding and teaching the Bible.

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A recent post by P. Andrew Sandlin:

I learned a long time ago as a Christian minister that I can’t hope to out-cool our apostate culture, and if I try, I’ll gradually create followers who crave coolness and will gravitate to a “community” cooler than mine.

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or The Murderess of Modernity

Joe Rigney has a great piece on the Trinity House website. With apologies to Joe, I’ll give it to you in a nutshell, then make some brief observations. But make sure you read the entire article.
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“Matthew understands Jesus to be the rightful heir of the chieftaincy who instead volunteers to become the Victim at the tribe’s feast. But by being the voluntary victim, he becomes the first victim in the world who can speak.”

An excerpt from Eugen Rosenstock-Huessy’s “Fruit of Lips”:

“…as oral as Peter the fisherman must have been and as much as he probably detested ink, Matthew certainly was familiar with paper work and written records, only too well. Since we do not expect him to be employed inside his old activities, where he had used writing for superficial purposes to say the least, we may expect him to fight elsewhere…”

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or A Ripsnorter Ritual

Ritual is powerful stuff. Much of modern evangelicalism prides itself in rejecting liturgy and being “open to the Spirit,” and then turns this “openness” into an uninspired (and very uninspiring) human formula, in place of the inspired Divine one. Instead of following a pattern found in every part of the Bible (worship is literary architecture), we are stuck with either erroneous traditions or off-the-cuff rambles which, although “open to inspiration,” somehow sound exactly the same each week. Human beings love repetition in every area of life, and ritual is a prime method of teaching truth and holiness.

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Luke Welch writes:

Exodus 4 shows us what happens when you take up the staff God has commanded you to take up. It changes from death into rulership: from a snake into a scepter. Let us see how this works out with the command to “take up the cross, and follow me” (Mt 16.24).
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A Guest Post by Chris Oswald, a pastor in the St. Louis, Missouri area

Gospel Proximity: Credo- and Paedobaptism and Pneumatological Signage

In the shadow of a tall bookshelf containing all 144,000 Douglas Wilson books, next to the covenantal family sing-a-long piano which held the covenantal tea set on a covenantal doily, I sat on a covenantal couch trying to explain our credo-baptist position to some dear Christian friends who wished to join our church without getting wet.

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According to a recent post by Steve Jeffery, Paul quotes seven Old Testament texts in Galatians 3:6-16. He notes that they are chiastic, but I reckon they are also Covenant-shaped:

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An excerpt from Jeffrey Meyers’ The Lord’s Service: The Grace of Covenant Renewal Worship, pp. 283-285.

Faith comes from hearing. —Romans 10:7a.

One does not need to read very far into Emily Dickinson’s poetry to discover that her verse often captures the quintessential American religious consciousness. Consider these lines from three of Emily Dickinson’s poems:
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