Bully's Blog

Spreadsheets and Shackles by G. Tyler Fischer (mp3)

This sermon continues our emphasis during the Lenten season on spiritual discipline. Last week’s sermon by Mr. Miller focused us on helpful images that call us to our battle with the world, the flesh and the Devil, this text takes us toward one of great trenches of our daily warfare—the battle of our desires for things, for control of people and for cultural dominion. None of these items are evil in and of themselves—in fact they are good—but they can become idols and so enslave us.

The intro doesn’t do it justice. Like many others, Fischer puts his finger on a big reason for the church’s failure in the west. But he tackles it in a big picture context.

“For I am already being poured out as a drink offering, and the time of my departure is at hand.” 2 Timothy 4:6

A recent bestseller mistakenly tells us to be “wild at heart”, which results in passive wimps looking into their dark, little, empty hearts to find selfish, authoritarian rednecks. What men really desire is other men to follow—godly elders who are modelling Christ.

Bread is energising Alpha food (morning); Wine is intoxicating Omega food (evening).1 Young men are bread, ready to be broken. Breaking brings wisdom and maturity. Old men are wisdom-wine, servant kings poured out for the next generation.

The answer to geeky Christianity is not more Alpha Males (or less of them in some circles), but more of the Omega variety: fathers.

At study tonight, someone mentioned attending a Keswick convention where a wise old sage who spoke to the thousands was later not dining with the elite, but behind the counter serving the lunches, apologising for the wait. Now, that’s an Omega male.

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1  I recommend James Jordan’s lecture series, One Life, Many Deaths at www.wordmp3.com

What about the Grammatical Historical Method?

“I affirm and use the grammatical historical method in all my study of Scriptures, but I do not think it is the only method to use in our study or sermon preparation. If the Bible is one history with many sub-histories, then the grammatical historical method focuses too much on the subs and little on the one history. It draws our attention to the locus without seeing the larger picture. It focuses on the tree while missing the forest. Typology, on the other hand, working with GHM, gives validity to the Biblical language and the Biblical worldview.”

Uri Brito, http://apologus.wordpress.com

Some more thoughts on “bearing the marks” of Jesus as mentioned here.

Communion in the liturgy corresponds to Atonement. The saints carry the creation before the throne of God as mediators (Tabernacles). Then, after the doxology, we ride out into the world as “chariots” carrying the decree from the emperor (notice this pattern in Revelation 18-19).

So, if we follow the biblical pattern for liturgy, we are re-enacting every week what Christ accomplished in the AD30-70 “wilderness to Canaan” period. This is exactly where Israel failed in the book of Judges. It was a Levitical failure. God raised up judges to preserve His people from total destruction, but it began with the priesthood losing the plot as mediators, a failure of both judgment (manward and worship (Godward).

A pinch of bread and a thimble of cordial while breast-beating in silence is a Levitical failure. Communion is a celebration. The time for breast-beating is the confession at the beginning of the service. You wash before you come to the table.

: ( Confession - Christ crucified – Passover – Red Sea (we are “passed over”) Judgment

: ) Communion - boasting in Christ crucified – Atonement – Jordan (we “pass through”) Worship

At Communion, the “stigmata” of Christ are rewritten in us as living epistles, tablets of flesh, an invitation to Tabernacles. The pattern is renewed in the mediators, and we ride into the world with a renewed Covenant in a new week, as the Word to the world.

Well, that’s the plan. In the west, we seem to be at the mercy of the Philistines. This liturgical pattern often has children at this last step as the horses and chariots. It concerns the next generation. (Elisha’s bears appear at this step to deal with the “children” of Jezebel!) After Communion, we are the renewed children of the Table, offspring of the Marriage Supper of the Lamb.

A thought from a student exam: In Mark’s gospel, as soon as the veil of the temple is torn, the centurion confesses Jesus as Son of God. It’s a crucial scene because it’s the first time any human recognizes Jesus as Son.

And the sequence of veil and confession is crucial. The temple existed to keep people away from the presence of Yahweh. Jews were called to be nearer, and Gentiles further. If the temple is open, it doesn’t fulfill this function anymore. There’s a way into the holy place, and at the very moment a way is made into the holy place the division of Jew and Gentile becomes irrelevant.

Peter Leithart, www.leithart.com

Brilliant observation. It reminded me that the firmament of Day 2 (and the 2nd Tabernacle speech, which concerns the veil) correspond to the Confession in the liturgical pattern set by the Creation week.

The Tabernacle was not only a “portable Sinai”, the mountain of God laid out across the ground, it was the cruciform Man. We see Jesus, with the Throne of God on His shoulders (the Ark – government), bread and wine in His left hand (the Table - servanthood), the ‘seven stars’ of the Lampstand in His right (dominion), and His feet on the crystal sea (the Laver – resurrection). And He is lifted up “in the air” between heaven and earth (the Altar-Land) as the Mediator Who unites God and man.

As the Ark (Moses), with arms outstretched (Bread – Aaron, and Ruling Lights – Hur), He is the prophet, priest and king Who defeated Greater Amalek at Sinai.

When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” And I looked, and behold, a green [Greek: chloros] horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the [Land], to kill with sword and with famine and with pestilence and by wild beasts of the [Land].

The four horsemen of the apocalypse are the Gospel. They are released as the seals on the New Covenant scroll are broken by Christ after His ascension. The white horse brings the Word, the red horse brings division (as Jesus promised), the black horse starves the old order (or Covenant) but does no harm to the new, and finally, the green horse (a Levite with a sword1), ends the old order.

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“There were hangings of fine white and violet linen held by cords of fine purple linen on silver rings and marble columns, and couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and precious stones.” Esther 1:6 [NASB]

In his Esther lectures, James Jordan observes that Ahasuerus is pictured as being enthroned over his very own crystal sea.

Nero was the first ruler in history to be buried in porphyry. For this ‘bad Ahasuerus’ who exercised false judgment, the crystal sea became a laver of fire. We know from Revelation 14:10 that the lake was before the heavenly throne.

“Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshipped his image. These two were cast alive into the lake of fire burning with brimstone.” Revelation 19:20

Herod’s Temple was covered in marble. Revelation shows it replaced with a crystal city. The church is now the Laver. Baptism symbolises the gospel as walls to the wicked and gates to the righteous: fire and ice. Jesus’ kingdom is the fifth empire and His judgment is righteous and uncompromising.

“So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth” Revelation 3:16

It might look like I’m colouring outside the lines, but it’s in line with a very consistent Biblical symbolism.

…let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching… you have need of endurance, so that after you have done the will of God, you may receive the promise: “For yet a little while, and He who is coming will come and will not tarry.”
(Hebrews 10:24-25 and 36-37)

The resurrection that the New Testament writers were looking forward to occurred in the first century. They refer to it as being imminent. Jesus said some who heard His words would see His coming before they died. John would remain alive until Jesus came in judgment. It was the saints receiving the kingdom and being resurrected. Now the church governs the world from heaven, and its heavenly ‘Temple’ pattern is being measured out on the earth.

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This event would explain the massive discontinuity between the apostles and the church fathers. James Jordan writes:

The true Fathers of the Church are Noah, Abraham, Joseph, Moses, Jeremiah, Jesus, Paul, Peter, and John, and the other Fathers in the Bible. These men, under the guidance of the Holy Spirit, created the apostolic deposit from which the Church always grows. The men who came after them, in the first and second and third centuries, are not Church Fathers but Church Babies. We may think that because these men lived right after the apostles, they must have known a lot. Remarkably, this is not the case. Anyone who reads the Bible, climaxing in the New Testament, and then turns to the “apostolic fathers” of the second century, is amazed at how little these men seem to have known…

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