Bully's Blog

“For you also suffered the same things from your own countrymen, just as they did from the Judeans, who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost. (1 Thessalonians 2:14-16 [NKJV])

“Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” (Hebrews 7:25 [NKJV])

I’ve seen every movie ever made… or one very much like it.

I posted last week a quote from Jordan’s worship series which observed that all western culture flowed from the church. I took my daughter on Saturday to see Cavalleria rusticana & Pagliacci at the Sydney Opera House. Christian (and Catholic) symbols abound, most notably the spilling of wine on a white table cloth as a challenge to a duel. The loser’s body was later laid on the same white cloth.

The final scene of the movie Fight Club (a film based on a book which is both ingenious and perverse) is more biblical than the author or producers might imagine. [Don't read the following if you haven't seen the film].

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Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” (Luke 9:62)

In Hebrews 10, the writer (most likely Paul) tells the Jewish Christians that if they turn back from following Christ they will be destroyed. Instead of offering a lame explanation to prove this passage doesn’t contradict the New Testament teaching that believers can’t lose their salvation, we should understand where the original audience was in history. If we do that, we find no explanation is necessary.

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The content of this post has been revised and included in Bible Matrix II: The Covenant Key.

The ark had three levels. The Lord divided three times to make His world, so it had three levels that required filling: sky, land and sea. In Exodus 20:4, three levels represent the entire universe. God forbids us to make an image of anything in the heavens above, the land below, or the waters under the earth.

God’s instructions for the ark included a window and a door, which match the “the windows of heaven” and “fountains of the deep.”

So the ark was a temporary model of the world, a sanitation-sealed miniature that was a door from the old world to the new one. In this way it prefigured the Tabernacle, the Temple, and the body of Christ. In Matthew 7, Christ’s parable of the wise man and the foolish man depicts one house saved (the ark) and another house destroyed by a flood (the old physical Temple). The entire Old Creation was judged or rescued in the ark/temple of Christ.

Revelation can become a mere distraction. Charles Spurgeon wrote about prophecy buffs:

“He is great upon the ten toes of the beast, the four faces of the cherubim, the mystical meaning of badgers’ skins, and the typical bearings of the staves of the ark, and the windows of Solomon’s temple: but the sins of business men, the temptations of the times, and the needs of the age, he scarcely ever touches upon. Such preaching reminds me of a lion engaged in mouse-hunting, or a man-of-war cruising after a lost water-butt.”*

That’s a fair comment if study of symbols becomes an end in itself, but they were intended to convey crucial information. Surely the symbolic passages have more authority than our own anecdotes when trying to communicate abstract truth? There is nothing in Revelation that isn’t also elsewhere in the New Testament. It was not intended to be an isolated book, and the better it is understood, the more powerfully it can be incorporated into our teaching and preaching.

*Charles Spurgeon, Lectures to My Students, p. 76.

“And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns.

The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of the Land’s abominations.” (from Revelation 17)

The woman’s riches and robe are described after her “bestial relations.” She made her priestly office into a counterfeit kingdom. She thought she was rich, but was in fact poor, blind and naked.

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“…Regarding Cephas’ segregation from Gentile believers, Paul says that this is not walking according to the truth of the gospel. That means either separation or gospel, but it can’t be both; (2) In Rom. 3.28-29, Paul says that we reckon that a man is justified by faith without works of law, and he asks in return, “or is God the God of the Jews only?” Notice “or”! In other words, justification by faith and ethnocentrism are mutual exclusives.

Now let me ask, can a person believe in racial segregation and believe in the gospel and justification at the same time? I will say “no”. Now let me say that it is not that such a person has failed to grasp an “implication” of the gospel or of justification. The language is much stronger than that in the NT. Such a stance is a perversion of the gospel and a competing alternative to justification. A person can believe in the gospel partially and grasp justification fallibly. But a person who believes in racial segregation or cultural hegemony does not believe in the true gospel and does not grasp the true meaning of justification.

I will never forget Mark Seifrid telling me that 11.00 a.m. on Sunday morning is the most segregated hour of the week in America. Now let me ask, is there a reason why some of the most rancorous and acidic critiques of the New Perspective derive from certain leaders in certain Southern denominations in the USA? Is it because they are happy to use justification as a stick to bash Catholics for works-righteousness, but object when that same stick is used to bash them for driving for 40 minutes across town to attend a white middle-class church when a perfectly good evangelical black church is 5 minutes around the corner?…”

Michael F. Bird, http://euangelizomai.blogspot.com/2009/01/justification-and-race.html

“…repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.” (Revelation 2:5)

The Lampstand was the seven eyes of God, the flaming tongues of the Law given at Pentecost. Either we are judges or we are judged. An eye for an eye. Adam failed to judge rightly and Satan became the accuser, thieving Adam’s throne at the right hand of God.

Christ promises a future inspection. As prime mover, He sets things in motion then returns to measure Adam’s work on the next Lord’s day. Then we receive plunder, or He plunders us “like a thief.” If, like Adam/Solomon, we steal from Jesus, He will steal from us like Satan/Nebuchadnezzar (Matthew 13:12).

The warnings to the seven churches prefigure the greater judgments that follow in Revelation – upon the eighth church, Judaism. Jesus did come and remove the Lampstand. He came as Titus.

…”and the light of a lamp will shine in you no more…”

The refusal of modern scholars to take typology seriously to any great extent limits their ability to interpret the Bible. Some passages only make sense in the light of previous literary structures.

The Bible is a pop-up book in glorious 3D. But they maintain they can tell us all about it with one eye shut.