For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6).
This post has been slain and resurrected for inclusion in my 2015 book of essays, Inquietude.
Here’s a new book based on the recent series of blog posts on the structure of Galatians. They’ve been worked over thoroughly, with a fair amount of helpful material (introduction, appendixes and some diagrams) added. Find out what Paul meant by “large letters” written with his own hand, how he subtly refers to the Levitical offerings, and why he structured the epistle like a ziggurat.
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him… (Matthew 2:1-2)
An atheist recently declared to me that a cumulative reading of the Bible makes no sense, since the Bible is not a single book but an anthology. I agree, but this “anthology” is indeed a single work because it was compiled by God. Without that foundation, the significance of much of its detail appears redundant. A good example is the wise men from the east in Matthew 2.
God loves His architecture. The first chapter of the Bible is architecture. The books of Moses and the book of Revelation are filled with architecture, and the same floorplan underlies every book in between. Most Christians don’t understand the Bible’s architecture and modern Christians not only do not understand it, they do not care for it. But God loves His architecture. To love the Bible one must love its architecture. To understand the Bible, one must let the architecture inform one’s understanding.
“Sanctions corresponds to the Day of Atonement. One goat goes to heaven (as fragrant smoke) and the other goes to hell, carrying the sins of the people into the wilderness, to be eaten by the birds and beasts. The difference here is that we have not two goats, but two High Priests…”
The fourth major cycle moves us from the Covenant Ethics to the Covenant Sanctions. This concerns the pouring out of blessings and curses for obedience or disobedience to the Covenant, and the cleansing of the Land from the guilt of sin and the ensuing barrenness.
Aligning this pattern with its corrupted prototype in Eden, the “war of words” between Adam (Jesus) and the serpent (the Jewish rulers) is over, and it is time for some face to face combat, and a reckoning.
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“Titus was the only individual in history that could be said to have fulfilled Jesus’ prophecies concerning the Son of Man.” – Joseph Atwill
“But whenever they persecute you in this city, flee to the next; for truly I say to you, you shall not finish going through the cities of Israel, until the Son of Man comes.” (Matthew 10:17-23)
Joseph Atwill is a biblical scholar who believes that the Gospels were a satirical invention of the Romans for the purpose of pacifying the Jews. This sounds harebrained, but as I have written elsewhere (see Jesus’ Caesars), he does have a gut sense of the way the Scriptures speak. He has observed that the conquest of Judea by Titus follows a similar route to the one traced by Jesus in the Gospels one generation earlier. Atwill’s conclusion is back-to-front, but his observation remains profound. If Judea would not accept the true King of the Jews, she would be “ministered to” by a Prince of the Gentiles. Jesus’ ministry ended with the tearing of the Temple Veil. Titus’ campaign ended with the destruction of the entire Temple.
“What time Ierusalem that Cittie faire,
Was sieg’d and sackt by great Vespatians heire”
(Thomas Dekker, Canaans Calamitie, Ierusalems Misery)
What follows is an excerpt from Atwill’s book, Caesar’s Messiah, which includes the kind of chart you might be used to finding around here.
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“A stone would be rejected by builders because it was ‘unhewn,’ like an Altar stone. But priestly submission was the only possible foundation for the perfectly chiseled stones of Israel’s temples, including the one still taking shape as Jesus spoke these words.”
The third cycle moves us from the “Exodus” of Jesus and His ministry to the threshing of Israel under His new Law. His growing influence among the people (Hierarchy) brings Him into conflict with the authorities (Ethics).
[A guest post by Chris Wooldridge]
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” (Matthew 11:21-24)
If we are paying careful attention to the historical context of this passage, it should be clear enough that the “day of judgment” referred to was fulfilled in the Jewish war of 66-70 AD. But why then does he seem to bring Tyre and Sidon/Sodom onto the scene in verses 22 and 24? Are we dealing here with a future judgment of the inhabitants of these cities, perhaps one which awaits the second coming of Christ?
Bible Matrix blog
