God’s Kitchen: Theology You Can Eat & Drink is a collection of “foodie” posts from Bully’s Blog, plus some new meditations. Some of the material was intended for The Covenant Key, but ended up on the cutting room floor, well, the kitchen floor. As we all know, some of the best meals are made from leftovers.
“That very day Pilate and Herod became friends with each other, for previously they had been at enmity with each other.” (Luke 23:12)
“Secular humanism and Islam are merely the bipolar moods of Christless Christianity. They can be united only in suicide.”
Getting a grip on the Tabernacle layout helps us understand the architecture of Creation, the history of mankind and the structure of the entire Bible. After reading Mark Steyn on the Islamic/secular conflict in Europe, I was thinking that the same “Tabernacle” categories can be found in the world today. Whatever we do, however much we distort the truth, we are still bound by the walls and furnitures set up in Genesis 1. And, in my humble opinion, the light this sheds on the current conflict is not only revealing concerning its true nature, but it also helps us to predict its future.
Psalm 119 is all about the Law being a (Pentecostal) Light, a fire in the wilderness. It is fitting that it follows a Covenantal pattern. As usual each stanza is a miniature of the whole.
“We are not baptized because of who we are but because of Whom we have believed.”
“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it.” (Matthew 10:37-39)
Time for yet another baptism rant. I thought I’d said everything I needed to say, but a recent post by Dr Leithart, whose words are usually music to my ears, was like being captive at a karaoke contest.
Blood on the doorpost of the al-Qiddissin Coptic Church in Alexandria, Egypt.
“This, like many things in the Torah, sounds pretty barbaric. But, like many of the weirdest things in the Torah, we see these laws, which are personal types, played out in corporate antitypes right to the end of the Bible.”
“But if the thing is true, and evidences of virginity are not found for the young woman, then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done a disgraceful thing in Israel, to play the harlot in her father’s house. So you shall put away the evil from among you.” (Deuteronomy 22:20-21)
In a recent debate about Greg Bahsen’s woeful review of Chilton’s The Days of Vengeance, an online friend took interpretive maximalism to task.
For instance, because doorposts could be likened to legs, Jordan claims that the passover blood smeared on doorposts corresponds to the blood of circumcision—which in turn is equivalent to the tokens of virginity from the wedding night (I am not kidding; cf. The Law of the Covenant, pp. 82-83, 252-258). [PDF]
Yes, this sounds weird, but it isn’t at all. Bahnsen didn’t have an imagination fully informed by the Bible.
“When Jesus stood at the door and knocked, He was the Covenant sheriff knocking on the Covenant door through His Covenant prophets to serve Covenant papers on the Covenant-breakers.”
A friend’s colleague recently posted a summary of wrong ways that evangelicals read the Bible, based on a chapter in Graeme Goldsworthy’s book, Gospel-Centred Hermeneutics. [1]
Boiled down even further, the main errors are:
The “me-centred” approach: Context is meaningless. Texts speak directly to me.
Literalism: Fulfilment in Jesus is ignored.
Legalism: We rail about keeping the Sabbath but eat prawns.
Subjectivisim: My reading of a passage is right because I felt a peace from God.
Pluralism: The Bible has many possible interpretations.
Pragmatism: There are more people at church, so what we are doing must be right, regardless of what the Bible says.
This is a good list, but simply dividing the Bible into pre-gospel and gospel leads to a misinterpretation of much biblical prophecy. Mr Goldsworthy’s blanket-style “everything is fulfilled in Jesus” hermeneutic means he himself ends up with a “me-centred” approach to the Bible.
Mike Bull is a graphic designer who lives and works in the Blue Mountains west of Sydney, Australia. His passion is understanding and teaching the Bible, and he writes occasionally for Theopolis Institute in Birmingham AL, USA.