Jordan’s Chrono-Logic
Some gents have been posting their favourite Jim Jordan quotes. Some are interesting. Some are funny. This one is tragic.
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Some gents have been posting their favourite Jim Jordan quotes. Some are interesting. Some are funny. This one is tragic.
Continue reading
From the recent book by Douglas Bond, pp. 51-53.
Knox reluctantly began his preaching ministry when he was pressed int service as a chaplain during the siege of the Castle of St. Andrews. By popular demand, the private tutorials he prepared for his “bairns” developed into public exhortations from the Word of God. As we have seen, he was, in his flesh, a timid, fearing man; “I quake, I fear, I tremble,” he said. But when he opened his mouth to preach, all timidity vanished.
But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?” (Matthew 12:25)
“In AD70, the ‘office’ of Jew was finished forever (there are no more Jews in God’s eyes) and the “office” of Gentile was also finished. The middle wall was broken down. Any distinctions now are merely human distinctions.”
“But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep.” (1 Cor. 11:28-30)
Some more detailed thoughts on what God is doing in the Lord’s Table. Part 1 here.
Covenant Renewal Worship follows the Bible Matrix. This means that our Christian worship recapitulates the Creation Week, the Feasts of Israel, and the journey from slavery to Sabbath (servants to sons), and the process of maturity, from childhood to adulthood. [1]
A great little book in the Gary North arsenal.
Here’s the thought-provoking questions. Download the book for his thought-provoking answers (1oMB PDF).
“…and they saw the God of Israel. And there was under His feet as it were a paved work of sapphire stone, and it was like the very heavens in its clarity. But on the nobles of the children of Israel He did not lay His hand.” (Exodus 24:10-11)
Well, I’ve been blustering on about art and “intuition” in generalities for about a week now. Fluffy generalities are exactly the kind of thing that annoys me about many Biblical scholars, and I reckon it annoys God, too. They never seem to get down to specifics, and He is very specific. This shows in His architecture, and also in His literary architecture. So, here, in a section of Matthew 14, is a chance for me to get specific and show you what is possible with this “killer hermeneutic.” [1]
After a brief look at the structure of this passage the other day, I thought I’d spend some more time on it. A closer analysis has revealed an even greater beauty than I expected. (I have briefly referenced the order of words in the Greek to avoid any great missteps, so it may not be perfect, but it’s close.) Much learning hath indeed made me mad but I hope you’ll take a few minutes to see this passage through my eyes.
“…there is a historical difference between toleration and religious liberty, even if we sometimes use the two terms interchangeably today. Toleration puts up with minority religious believers because it is more convenient; religious freedom declares that they are allowed to practice their faith, privately and publicly, not because the government has given them permission, but because the permission is not the government’s to withhold.” — Nathaniel Peters, Should Christians Be Wary of Conscience Talk?
“The Trinity is certainly a mystery, but it only remains a mystery to us because we don’t take the Bible’s detailed architectural descriptions seriously.”
in·ef·fa·ble/inˈefəbəl/
Adjective: Too great or extreme to be expressed or described in words.
We’ve been discussing the “intuition” required to makes sense of the Scriptures. Why is this the case? Are words somehow more than words? How is it that we can make more “sense” of sentences than what they obviously contain to the naked eye?
The idea of “reading between the lines” makes Bible scholars rightly nervous. Coming up with “new stuff” from ancient texts can most certainly be a dangerous pastime. But there are guidelines, and they have to do with relationship.
From Bible Matrix II: The Covenant Key.
James Jordan observes that the tools required for Adam to produce bread and wine in the Land were “Knife and Fire.” In God’s kitchen, Knife is Division (guarding cherubim), and Fire is Testing (purifying seraphim). The ascension of the Head allows the holy fire to descend upon the nearbringing sacrifice and raise up a fragrant Body of smoke from the Altar.