Biblical chronology isn’t always easy, but it provides the answers to many questions we have concerning Bible prophecy. James Jordan shows how crucial the book of Esther is for our understanding of Bible history:
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and theology. Even many conservative commentators tend to view the events in Esther as minor occurrences that have been inflated in the narrative in order to make the point of the book. This is because they make the wrong assumptions about the dates of these events, and because they do not understand the importance of the events in Esther to the progress of revelation and redemption.
How has our postmodern society affected the way we think about rhetoric and persuasion?
Postmodernism is really nothing new. It is just ancient sophistry in a rented tux. Lots of mouth and no muscle. But what we say in the book most directly collides with both modernism and its wee post when we discuss the nature of proof. Skip papa modernism’s crusade for humanistic omniscience and you skip postmodernism’s adolescent daddy issues. Continue reading
God loves fractals. He (Father) speaks (Spirit) the Word (Son) and everything He creates is made in the image of the Triune, three distinct, yet indivisible, named parts working as one.
“I’ve enjoyed your particular brand of orthodox preterism. Working through Acts recently, I began to wonder what Michael Bull’s take on Acts 1:11 and 3:19-21 would be… Thanks for any insight.”
“For many Christians, [John 15:1-6] is a ‘problem passage.’ We want Christ to use a different figure. We want Him to be the Marble Box, with us as the individual marbles. When we are saved, we are put into the Marble Box, and we had better watch it, or we might find ourselves taken out of the Marble Box, losing our salvation. Or, if we know that salvation is not a possession of ours, which we could lose, we want the Marble Box to have a great big lock on it, and to be full of elect, non-loseable marbles” (To a Thousand Generations, p. 84).
We agree that the truly elect cannot be lost. We also agree that not all of the Old Covenant people were truly elect. But can we import this “not all Israel are Israel” into the New Covenant order? Continue reading
One of the contributions of twentieth-century Catholic nouvelle theologie, and of Henri de Lubac and Hean Danielou in particular, was a rehabilitation of patristic and medieval typological exegesis of the Bible. Typological interpretation assumes that events and institutions of the Old Testament present, to use Augustine’s terminology, “latent” pictures of Christ. Typological interpretation, in short, sees the whole Bible as gospel, with the gospel narrowly conceived (the story of Jesus) as the culmination of a larger story.
Mike Bull is a graphic designer who lives and works in the Blue Mountains west of Sydney, Australia. His passion is understanding and teaching the Bible, and he writes occasionally for Theopolis Institute in Birmingham AL, USA.