“They shall take up serpents…”
Thoughts on the Covenantal significance and serpentine nature of biblical “leprosy.”
[This post has been refined and included in Sweet Counsel: Essays to Brighten the Eyes.]
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“There is a way that seems right to a man,
but its end is the way to death.” (Proverbs 14:12)
King David committed far worse sins than did King Saul. Saul was not an evil man, yet his judgments caused the deaths of many people, including Jonathan, his other sons and even the priests of God. Why did a reign that began so well end in such tragedy?
James Jordan maintains that Matthew’s Gospel was written first. Eugen Rosenstock-Huessey does too.
I posted this cycle in response to a comment/suggestion by Steven Opp. It’s from Totus Christus. I’ve learnt since 2009 that the texts contain much more precise structures than I was aware of at the time, but do believe this one still holds water at a general level. And speaking of water, look where Paul’s baptism occurs in the passage.
“If the Federal Vision got baptism right, they would be demonstrating the biblical dominion pattern in every individual’s life.”
Matt Caslow posted some thinking man’s questions concerning Bully’s broadband brand of credobaptism. Matt, I hope these answers help you understand my assertions. Happy to discuss further. I’ll soon be posting a page at the top of the blog with baptism links.
“…falling headlong, he burst open in the middle…”
Todd Robinson commented:
“I’ve enjoyed your particular brand of orthodox preterism. Working through Acts recently, I began to wonder what Michael Bull’s take on Acts 1:11 and 3:19-21 would be… Thanks for any insight.”
During the fourth year that Jehoiakim son of Josiah was king of Judah, the LORD said to me, “Jeremiah, since the time Josiah was king, I have been speaking to you about Israel, Judah, and the other nations. Now, get a scroll and write down everything I have told you, then read it to the people of Judah. Maybe they will stop sinning when they hear what terrible things I plan for them. And if they turn to me, I will forgive them”… (CEV) Jeremiah 36:1-3
God’s Covenants are always temporary. Every Covenant is a to and fro. It reflects the Word sent to the Son by the Spirit and the “bridal abundance” received in return by the Father. The Word is often pictured as a scroll, for obvious reasons. Scrolls were written and sealed with wax. The seal was temporary, something to protect the confidentiality of the contents, but something to be broken once the document reached its intended destination. The Bible Matrix makes plain the symbols used by God to illustrate this step in the Covenantal order of all He has made. Continue reading
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Some more thoughts on New Covenant Virility.
The minute details of the Bible matter. What was the Ethiopian eunuch, keeper of the queen’s treasure, reading, and why? In sacred history there are no accidents.
Isaiah 53 is about the barrenness and woundedness of God’s Man. He is circumcision epitomised. Like a eunuch, He is judged by men as unfit for Tabernacle service, judged in the gates (kingdom doors shut) and sent outside the city. He is “stricken,” or afflicted with stroke, God’s “lash” of plague, as unacceptable-for-priesthood as a leper.
“…and who will declare His generation?” Here is an important detail. What does this mean?
But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. (James 1:14-15)
The structure of God’s work in the world finds its origin in His trinity: Word, Sacrament, Government (Discipline). Often in the prophets, the man of God is given a sign which is a type of a greater event to come. The prophet is the sacrament that mediates the Word of discipline to the People.
It’s cat-among-the pigeons time again.
Identifying the Bible Matrix in Acts reveals in quite a number of places that the author, Luke, has a sense of humour. Or the Holy Spirit does. In Acts 8, at Ascension (Firstruits), the Ethiopian eunuch asks Philip to hop up into his chariot. [1]
Philip opens the Law for him at Pentecost, the man is “resurrected” at Trumpets, baptized at Atonement (the Laver), and at Tabernacles we have both a Jew and Gentile whose witness flows out into the nations.
Bible Matrix blog
