Bully's Blog

When a paedocommunionist tells his fellow paedobaptists that the Bible trumps tradition, he has shot himself in the foot.

Peter Leithart recently published a paper entitled “Paedocommunion, the Church, & the Gospel.” As always, he is worth engaging with. The problem I have with doing so is that his arguments are sound but his fundamental assumptions are not. This means that the house which he builds is constructed with great wisdom but is also, unfortunately, located on the sand of the sea. Not only is the tide coming in, but there is also a Jonahic storm on the horizon.

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Leithart and the whale.

or Do You Really Want A Real Debate?

Another response to a post on baptism, “Baptists Are Right, Almost,” by my friend Peter Leithart.
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What sort of question is the question of paedocommunion?

Peter Leithart just reposted the first part of a series on paedocommunion. Since many people (most of them far more godly, educated and well-read than I am) have expressed how helpful they have found my posts on baptism, I figured I would offer some responses. Leithart is passionate about baptism, and expresses his conviction that the stakes are high. I agree with him about the stakes, which is why I oppose his errant position. In biblical theology, there is a place for everything and everything should be in its place. The question of paedocommunion in Reformed circles is the sacramental equivalent of those who promote child marriage arguing over the age at which their (perversion of) marriage can be physically consummated. That is, it is the wrong question.

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Bill Smith spells out the reasons behind the exhortation for struggling Christians to find comfort and strength in their paedobaptism. And I respond.

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“I want to be like Doug Wilson when I grow up. My aim is to go full-Wilson in life. But to get there I must not go all-in Wilsonian…”

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Christ’s Claim Upon Us, Or Our Claim Upon Him?

I am not worthy to untie the shoelaces of my theological betters, but it is my duty to point out to them when they have tied them together.

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Reformed theology is the best school in which to learn about covenant theology, yet it is also the worst place to learn about New Covenant theology. Why is this so?

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“The telos of baptism is not faith but resurrection.” Bull vs. Leithart again, this time a response to The Ambivalence of Baptismal Theology.

Modern individualism has resulted in a dislocated society, but ancient or medieval corporatism is not the solution to it. The Bible deals with people as individuals and as groups, so neither “ism” is a solution to the other. An understanding of the one and the many based on biblical theology reveals both “isms” to be unnecessary enemies. So then, what accounts for the fundamental difference in baptismal theologies? The answer is that history is chiastic. Circumcision was a corporate sign whose telos was the personal faith of each Jew, making him or her a “Jew indeed.” Baptism is the opposite. It begins with the believer as a “Jew indeed,” the individual with the circumcised heart, and gathers them into a prophetic body. The telos of circumcision was faith, conversion. The telos of baptism is not faith but resurrection.

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The difference between separation and preparation…

In a post on Kuyperian Commentary entitled Baptism Is God’s Work, my friend Steve Jeffery writes:
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Paedobaptism’s Utter Failure to be Objective

My online acquaintance Alastair Roberts has written a piece on the “passivity” of the baptizand. I agree wholeheartedly with much of what he says. But like all paedobaptists, he sees only what supports his errant paradigm, and fails to comprehend the other half of the story.

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