Bully's Blog

Joe Rigney and Doug Wilson sit down to discuss the life, theology, and impact of Jonathan Edwards.

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or Not What It Says On The Tin

“We are not baptized because of who we are but because of Whom we have believed.”

“He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me. He who has found his life will lose it, and he who has lost his life for My sake will find it.” (Matthew 10:37-39)

Time for yet another baptism rant. I thought I’d said everything I needed to say, but a recent post by Dr Leithart, whose words are usually music to my ears, was like being captive at a karaoke contest.

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Andrew Hong summarizes some ancient Confucian rites and their meanings, and then writes:

We don’t have many rituals in our modern world – but if you take that one simple ritual, and multiply that into every sphere of life, and every relationship, then you are coming close to the kind of society that Confucius sought to create through the rites. The rites become the means for society to go from inhumane behaviour (in the form of warfare during the Warring States period) to humane and dignified behaviour.

The rites were also the way for society to go from disordered relationships (in the form of rebellion) to ordered and reverential relationships… You may recall that there were five key relationships in the Confucianism: ruler-subject, father-son, husband-wife, older-younger, and friend-friend. These relationships were largely hierarchical in nature, and the rites gave people a way to express and reinforce those relationships.

This is what missiologist Paul Hiebert has to say about the importance of rituals,

“Modern people commonly regard rituals as harmless interludes or discount them as meaningless performances. But rituals play a central role in most societies. They are multilayered transactions in which speech and behaviour are socially prescribed. [...] They give visible expression to the deep cultural norms that order the way people think, feel, and evaluate their worlds. [...] Because rituals dramatise in visual form the deep beliefs, feelings, and values of a society, they are of particular importance in studying worldviews.” Paul Hiebert, Transforming Worldviews, 82-83.

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or The Federal Vision Isn’t Big Enough

But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?” (Matthew 12:25)

ACT I – An End to Sacrifice

“In AD70, the ‘office’ of Jew was finished forever (there are no more Jews in God’s eyes) and the “office” of Gentile was also finished. The middle wall was broken down. Any distinctions now are merely human distinctions.”

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Check out the matrix pattern in 1 Samuel 16. It’s an easy one, but it’s so beautiful. And it makes sense of the (rare) physical description of David, related to the Holy Place. Each of the seven sections follows the matrix, but here is the overall pattern:

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or Will Jesus Spit Us Out?

“But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep.” (1 Cor. 11:28-30)

Some more detailed thoughts on what God is doing in the Lord’s Table. Part 1 here.

Covenant Renewal Worship follows the Bible Matrix. This means that our Christian worship recapitulates the Creation Week, the Feasts of Israel, and the journey from slavery to Sabbath (servants to sons), and the process of maturity, from childhood to adulthood. [1]

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“Identify…”

Putting Your Water Where Your Mouth Is

Part 1 here.

Doug Wilson recently gave a good rundown on his own doctrinal journey over the years since he began pastoring. It’s well worth a read. But the thing that stuck in my mind was his reason for moving to the practice of paedobaptism. Since he had already become Reformed in his doctrine, another minister said he should “put his water where his mouth is.” I know it was a call to consistency, but to me it highlights how the conflation of the Covenant sign with parenting allows baptism to usurp the place of preaching. It’s putting water where your mouth ought to be.

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or Ethnic Cleansing as Mercy

“In representative terms, the people of God are no longer the Land but the heavenly Sea. The Church herself is the oncoming storm.”

In The Days of Vengeance [PDF], David Chilton did a great job of introducing many of us to the fact of Jesus’ use of “cosmic language” in Matthew 24 to describe the end of the Old Covenant. Not only is the idea of an actual, physical star falling to earth impossible (can you imagine the sun “falling to earth”?) but Jesus is quoting from a prophecy against Babylon. His audience would have realized this as a scathing attack against the Herods and their “government controlled” Temple worship. So, the language is clearly poetic, but why would the prophets—and Jesus and His apostles—deliberately cause so much confusion by using cosmic language to describe non-cosmic events? The answer is found in the mercy of God.

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“For by one Spirit are we all baptized into one body,
whether we be Jews or Gentiles, whether we be bond or free;
and have been all made to drink into one Spirit.” 1 Cor. 12:13

On the BH forum, Michael Jones observed:

“If you look up the words for “drinking into” lexically (Strong’s), you come up with the idea of plants being irrigated and soaking up water through the roots. Is this somewhat valid? Are we like a bunch of trees around an oasis in the desert?” [1]

I believe that very often, the word choices of the biblical writers are hints to the literary structure — especially when their word choices are a little unexpected or ambiguous. This one isn’t unexpected, but perhaps that’s because we are so familiar with this passage. It really is an odd turn of phrase. Could the Bible Matrix shed any light on it?

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or Paedobaptism vs. Postmillennialism

The word regeneration is often used to describe conversion, but in Scripture it is understood as a process. God calls, cleanses, instructs, clothes, feeds and commissions us. I believe this fact is, however, abused by paedobaptists, who seem to me to be prone to throw the actual “watershed” of conversion out with their baby bath water.

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