But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. (James 1:14-15)
The structure of God’s work in the world finds its origin in His trinity: Word, Sacrament, Government (Discipline). Often in the prophets, the man of God is given a sign which is a type of a greater event to come. The prophet is the sacrament that mediates the Word of discipline to the People.
“So [Abraham] lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground…” Genesis 18:2
“Then Abraham stood up and bowed himself to the people of the land, the sons of Heth.” Genesis 23:7
I’ve finally gotten around to doing the post that was to follow Stuff Is Good.
In his little torpedo of a book, The Liturgy Trap, James Jordan gives a definition of idolatry that is worth the price of the book. Firstly, it is natural that the de-eschatologised churches, (the ones that think they need no death-and-resurrections) contain icons. A church that has already arrived [1] must be able to present the unseen as already-seen:
Very often, the full significance of certain events and people early in Genesis is not apparent until we observe the same patterns of sin and redemption as they appear in greater detail later in Biblical history. (Well, that’s my story and I’m sticking to it. You be the judge.)
“So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” Genesis 3:24
“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD.” Leviticus 10:1-2
The world around us is an unfolding story. The world around us is not a plastic diorama behind the glass in a museum. The kind of objective truth that the faithful Christian insists upon is not to be found in plastic objects that never move, even if their immobility might be a catechetical aid to the bus tours of schoolchildren who come through.
For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. (Ephesians 2:14-18)
So, the New Jerusalem—at least the way it is described in Revelation 21—is the culmination of all the “Day 6s” since the original in the Garden of Eden. And, like the walls of water at the Red Sea and Jordan crossings, this entire, miraculous arrangement is held together by the Mediator-Man, the Lamb standing at the centre.
Now it came to pass on the third day, Pharaoh’s birthday, that he made a feast for all his servants; and he lifted up the head of the chief butler and of the chief baker among his servants. Then he restored the chief butler to his butlership again, and he placed the cup in Pharaoh’s hand. But he hanged the chief baker, as Joseph had interpreted to them. Yet the chief butler did not remember Joseph, but forgot him. (Genesis 40:20-23)
Joseph’s life has three “matrix” cycles: as a prophet betrayed by his brothers [1], a priest tempted to “harlotry”, and finally as a conquering king.
One thing the Bible Matrix demonstrates is the nature of history. Sure, it repeats itself. Everyone knows that. But our personal histories are microcosms of the lives and deaths of families, churches, nations and empires. Reading the Bible is like looking through a glass onion.
Mike Bull is a graphic designer who lives and works in the Blue Mountains west of Sydney, Australia. His passion is understanding and teaching the Bible, and he writes occasionally for Theopolis Institute in Birmingham AL, USA.
