Apr
16
2009
…let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching… you have need of endurance, so that after you have done the will of God, you may receive the promise: “For yet a little while, and He who is coming will come and will not tarry.”
(Hebrews 10:24-25 and 36-37)
The resurrection that the New Testament writers were looking forward to occurred in the first century. They refer to it as being imminent. Jesus said some who heard His words would see His coming before they died. John would remain alive until Jesus came in judgment. It was the saints receiving the kingdom and being resurrected. Now the church governs the world from heaven, and its heavenly ‘Temple’ pattern is being measured out on the earth.
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1 comment | tags: AD70, Against Hyperpreterism, Cain, Genesis, Millennium | posted in Against Hyperpreterism, Biblical Theology
Apr
16
2009
The Mission
or World Without End?
With all the fuss between hyperpreterism and preterism, is it possible both positions are basically right?
Hyperpreterists realise that the apostles were expecting an immiment resurrection, and the partials have to treat verses inconsistently – applying some to AD70 and some to the end of history. But then the hypers have to squish the millennium into AD70 like a fairground mirror. They believe all prophecy has been fulfilled. Not good.
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Comments Off | tags: AD70, Against Hyperpreterism, Hermeneutics, Judgment, Moses | posted in Against Hyperpreterism, Biblical Theology, The Last Days
Apr
10
2009
A couple of guys have written a book called Beyond Creation Science. As preterists, they understand there was a symbolic ‘flood’ across the Land of Israel under both Nebuchadnezzar’s Babylon and Nero/Vespasian’s Rome. Problem is, they read this back into Noah’s flood and try to say that this was only a local flood, which then allows them to compromise with old-earth Creationism.
It was ‘long-age’ geological assumptions that provided a ‘foundation’ for Darwin’s long-age biological fantasy. I would recommend Tas Walker’s site, Biblical Geology, for someone who really knows his stuff.
The position of these fellows causes more problems than it fixes. It makes the Bible’s very detailed chronology a joke, and forces a gap of millions of years into Genesis 1.
Here’s the solution:
Adam’s failure brought physical de-Creation. Cain founded a corrupt civilisation whose evil influence triumphed and was destroyed in a literal flood. Just like Cain, Ham was cursed, and his son Canaan’s influence led to social de-Creation. As God raised new land out of the waters after the flood, God would now perform another Creation miracle. In calling Abram, God was socially dividing the waters of the nations into the Land and the Sea. The era of the patriarchs, ruling fathers, began. God called Abram, and tore the world in two.
The land and sea division was a literal, physical land and sea in early Genesis. The ark of Noah was a literal ’world-in-a-box’, a safehouse and doorway to a new world. But when God called Abram, the ‘Land and Sea’ division was purely social, and the Tabernacle and Temple were a symbolic ‘world-in-a-box.’ These guys have confused these two and unwittingly undermined the authority of Scripture.
[Also, on hyperpreterist ‘Covenant Creationism’, see A Chronic Hysteresis.]
Comments Off | tags: Abraham, Against Hyperpreterism, Bible Chronology, Covenant Creationism, Temple, The flood | posted in Against Hyperpreterism, Biblical Theology, Creation, The Last Days