Bully's Blog

“His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.” Luke 3:17

“I came to send fire on the Land, and how I wish it were already kindled!”
Luke 12:49

Feasts in Isaiah 8:1-18

Creation

Moreover the LORD said to me (Transcendence – Creation)
…..“Take a large scroll, (Hierarchy – Division – Firmament)
……….and write on it with a man’s pen (Ascension – Land and Man-Face)
……………concerning Maher-Shalal-Hash-Baz. (Ethics – Testing)
……….“And I will take for Myself faithful witnesses to record,
……….(Maturity – 2 witnesses)
…..Uriah the priest (Mediator Man – Conquest)
and Zechariah the son of Jeberechiah (Covenant succession/offspring – Glorification)

This is just the first stanza of seven, being the Creation-Word. In the second, the prophet goes on his mission (delegation or “exodus”), and the Lawsuit “Word” becomes flesh. Continue reading

For those attempting to deal with the status quo futurist interpretation of Matthew 24, one of the most important observations is the fact that Jesus’ material has an Old Testament literary context. Some of his language is quoted from Isaiah 13. His prediction that the stars would fall from heaven comes from Isaiah’s burden against Babylon. The prophet used the Creation week as a structure for his denunciation. Continue reading

or Festivals from the Abyss

Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men. Then was fulfilled what was spoken by Jeremiah the prophet, saying: “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more.” Matthew 2:16-18

Continuing from New Covenant Virility – 2

GLORIFICATION: (Tabernacles feast, marriage, children, rest)

Wow. This last bit really rubs in the kind of offspring (fruit) Israel gave God. It is the seventh stanza of this section, yet in itself it has seven stanzas. Each section submits itself to the common themes in Glorification, yet each section reiterates one step the sevenfold pattern. Tabernacles was the big feast, so in this final ascerbic prophecy, the prophet turns the annual Feasts into curses. [1] What sublime poetry is Isaiah.

Tabernacles is the Feasts of Booths. It is God’s people reaching maturity as a great tree and sheltering the nations. The cycle began with dry trees (eunuchs, etc.) being made fruitful. Here, God lays the ax to the root of the old tree.

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Some more thoughts on New Covenant Virility.

The minute details of the Bible matter. What was the Ethiopian eunuch, keeper of the queen’s treasure, reading, and why? In sacred history there are no accidents.

Isaiah 53 is about the barrenness and woundedness of God’s Man. He is circumcision epitomised. Like a eunuch, He is judged by men as unfit for Tabernacle service, judged in the gates (kingdom doors shut) and sent outside the city. He is “stricken,” or afflicted with stroke, God’s “lash” of plague, as unacceptable-for-priesthood as a leper.

“…and who will declare His generation?” Here is an important detail. What does this mean?

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But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. (James 1:14-15)

The structure of God’s work in the world finds its origin in His trinity: Word, Sacrament, Government (Discipline). Often in the prophets, the man of God is given a sign which is a type of a greater event to come. The prophet is the sacrament that mediates the Word of discipline to the People.

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“Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea…” (1 Corinthians 10:1-2)

All Israel was baptized through the sea, including the infants. But Christians who practice infant baptism confuse the corporate picture with the personal.

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We know from the history of Noah that the rainbow was not a reminder to man of the Covenant but a reminder to God. [1] A subtle parallel is found in Numbers 16. After the rebellion of Korah, Dathan and Abiram, Moses called for a censer showdown between Aaron and the false priests. The rebels were swallowed by the land, and, as usual, the false priests were consumed by the fire of the Lord. [2]

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Thoughts on 2 Corinthians 4

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.

The chapter follows the Creation pattern. Here are the governors of Day 4, the people of God filled with the Law of God at Pentecost. They become the eyes of God. (See Eye Spy – 1: The Insiders).

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.

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or Plagues, Plunder and Platoons

“And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.” Isaiah 6:4

“The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed.” Revelation 15:8

Step 5 in the Bible matrix appears to be the trickiest. Out of the seven points, it was the last one James Jordan figured out (see his article Re-Creation in the Ascension Offering.)

This step concerns the Covenant “body.” It is fundamentally “plural.” It concerns armies, or “hosts.” The symbols all picture multitudes, so some unlikely companions are tied together here: birds and fish, incense clouds, brothers, soldiers, and cold, hard cash.

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or The New Jerusalem is Temporary

He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the Land. Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. The LORD will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. (Isaiah 11:12-16)

Everyone knows what “walking on water” means. You can do the impossible. Often it has a negative spin, as when it is applied to politicians with a Messiah-complex.

But what does it actually mean in the Bible? And why did Jesus do it?

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