Ignorance of the Bible’s very consistent architecture has led to the assembly of many well-meaning but errant doctrinal constructs over the centuries. With reference to it, however, the conflicts are made plain. Our own towers to heaven, however historic they might be, and however cherished, must be torn down.
“We come as those who receive first and then, second, only in reciprocal exchange do we give back what is appropriate as grateful praise and adoration.”
The next excerpt from the condensed version of Jeff Meyers‘ The Lord’s Service. You might start to see the “head and body” Bible Matrix pattern beginning to show through here…
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“Every conception and form of liturgy that focuses on man will eventually degenerate into intellectual or psychological manipulation.”
More from Jeff Meyers on The Lord’s Service.
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Here is the first of a few excerpts from the condensed version of Jeff Meyer’s The Lord’s Service: The Grace of Covenant Renewal.
When you come together as a church. . .
1 Corinthians 11:18
What is the purpose of our Lord’s Day assembly? Why do we come to a church service on Sunday? The answer to this crucial question will help explain why certain words and actions are included in the church’s worship and also determine the way in which the service is ordered from beginning to end.
An excerpt from Jeffrey Meyers’ The Lord’s Service: The Grace of Covenant Renewal Worship, pp. 283-285.
Faith comes from hearing. —Romans 10:7a.
One does not need to read very far into Emily Dickinson’s poetry to discover that her verse often captures the quintessential American religious consciousness. Consider these lines from three of Emily Dickinson’s poems:
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A recent post by Jeff Meyers, reproduced in full here with his permission.
I see that the Gospel reading in the lectionary this week is Mark 12: 38-44. I’m preaching through the 10 commandments, so I won’t be commenting on this passage on Sunday. But I would like to give a different perspective on this passage than what is normally heard.
“Beware of dogs, beware of evil workers, beware of the mutilation!”
Philippians 3:2 (NKJV)
Jeff Meyers copped flak for his take on the parable of the Pharisee and the tax collector. He says the tax collector was justified for his Covenant faithfulness, and the Pharisee was not. Was it not the Pharisee who was faithful? And, either way, is this not justification by works? Has Jeff got night and day around the wrong way?
Human talent amazes me. Totally aside from the child prodigies, we are an extremely gifted bunch. After only a couple of decades on the planet, from those who have the opportunity to apply themselves with enthusiasm to their particular area of interest, we see some incredible achievements. For the godless, this should certainly seem miraculous. But for our dark hearts it just proves how smart and wonderful we already are in ourselves. This is the ingratitude Paul speaks of.
For Christians, talent (or beauty or wealth) is just another dead giveaway of God’s existence. And God Himself almost seems to despise this early glory as a short-lived covering of wildflowers that appears suddenly after some long-awaited rain. This is the glory of youth and it is insufferably vain. It exalts itself by calling its competition dumb and ugly.
“It often seems to me that the night is much more
alive and richly colored than the day.”
—Vincent Van Gogh in a letter to his brother Theo in 1888
Last week I had the privilege of viewing seven Van Goghs, all in one room, including Starry Night Over the Rhone, the depth and texture of which has to be seen to be believed.
The impressionists went out of their way not to paint what they saw. They stretched and strained the norms to communicate how it made them feel. They were expounding—explaining—reality. As Jordan writes, made in the image of God, man is the only symbol which is also a symbol-maker. [1]
This post has been slain and resurrected for inclusion in my 2015 book of essays, Inquietude.
And the LORD said, “Arise, anoint him, for this is he.” Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah.
Now the Spirit of the LORD departed from Saul, and a harmful spirit from the LORD tormented him. And Saul’s servants said to him, “Behold now, a harmful spirit from God is tormenting you. Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.” (1 Sam. 16:12-16)
Does God send evil spirits? …
Bible Matrix blog
