Bully's Blog

or Judaism is a Testimony to the End of the World

There is a patisserie in the Blue Mountains that bakes traditional German sourdoughs. Originally the mother culture for their sourdoughs was brought to Australia in a phial by the owner’s father from a bakery near Stutgart. The culture is 500 years old and has been given the name, “Corey”. This is a fantastic picture of what leaven symbolises in the Bible. It is not a symbol of sin. It is a symbol of historic continuity.

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Or Rich Jewish Rulers made Poor, Blind and Naked
Or The Bible Teaches Replacement Theology

According to James Jordan, there’s nothing much in Revelation that isn’t also elsewhere in the New Testament. We just don’t get Revelation because we don’t speak the language of the Old Testament with any confidence. Accordingly, his interpretation of the Apocalypse interprets the seven Seals as the release of the gospel. The Trumpets are the warnings of the Apostles to the Jews until the beginning of the Roman siege. [1]

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Sabbath - Then, the same day at evening, being the first day of the week,

…..Passover - when the doors were shut where the disciples were assembled, 
…..for fear of the Jews,

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“And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.”  – Revelation 11:8

Revelation 20 makes it clear that the “second death” is the lake of fire. But an analysis of the literary structure of Revelation brings out an interesting factor.

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Ascension Sunday

Andrew Katay posted a quote this week stating that when the church fails to emphasise the Ascension, a commitment to church programs instead of to Christ fills the vacuum. This should come as no surprise.

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I just noticed that the passage concerning the slain Lamb (Rev. 5) and the passage concerning the victory of the church  (in 9-11) correspond chiastically.

The first is the Adam conquering Herod’s Egypt and moving out through a bloody door (Passover/Circumcision)

SCROLL: Word – Most Holy Place – Garden

……LAMB: Sacrament – Holy Place – Land

…………NATIONS: Government – Courts – World

These cover the three territories corrupted by Adam, Cain and the ‘sons of God’. Between this ‘first generation’ (head) and the ‘next generation’ (body), there is a battle in the first century ‘wilderness’.

………………WILDERNESS BATTLE: Gospel as Pentecost Law

Later, there is the redeemed Eve conquering Herod’s Jericho and crossing the river into a heavenly country over the corpse (Atonement/Baptism)

…………SUNRISE ARMY of 200 million Jew/Gentile saints: 
…………Government – Courts - World

……CHRIST the true brother/High Priest with the little scroll:
……Sacrament – Holy Place - Land (and Sea)

TWO WITNESSES, saints as the Ark cherubim: Word – Most Holy Place - Garden

Not only does this pattern follow the seven feasts of Leviticus 23 (if we include the central wilderness), each of these seven points contains the same sevenfold structure within itself. It is like Zechariah’s Lampstand with 49 lights. And this is just another overlay on the already manifold structures in Revelation. There really is no bottom to this book.

or The Feasts are the Key to the Revelation

All Christians recognise Christ’s fulfilment of Passover (crucifixion) and Firstfruits (ascension), followed by Pentecost. Futurists, who major on all things Jewish, recognise that Trumpets and Atonement follow, but they push them into the future.

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Two Waters

Why is baptism for both males and females, when circumcision was only for males?

I have been following the Exodus pattern through the Bible, and an offshoot of that was an ‘accidental’ application to baptism. I’ll let you decide whether or not you think it holds water.

There are two ‘waters’ in the exodus pattern, the Red Sea (death) and the Jordan (resurrection).

Both are ‘baptisms’, but circumcision pertains to the Passover, the 2nd feast (unleavened bread). It is exit from the world and entry into a new people. There is blood and then water.

With Jordan, there is water, then blood – Jericho, the first conquest. This second baptism pertains to Atonement, the sixth feast. It is entry into, not a people, but an army. (The order of feasts comes from Lev. 23.)

Sabbath – God’s word through Moses (a single mediator for the people – Adam)

000PASSOVER – a baptism (death) that removes Adam’s sin. A ‘people’ assembled

000000FIRSTFRUITS – Moses ascends to receive the Law

000000000Pentecost – the Law given, the people tested

000000Trumpets – the ‘army’ is assembled and the Law repeated (Deut)

000Atonement - baptism (resurrection) and blood shed that removes ‘Eve’ from sin

BOOTHS – the army makes the Promised Land home (a corporate mediator for the nations – Eve).

Israelite males presented themselves before God at Passover/Unleavened Bread, Firstfruits and Booths. (Exodus 23:14-17) picturing the death, resurrection and marriage of the “bridegroom.” Trumpets summoned the people to prepare for Atonement, making ready the “bride.”

WEPOW

Voluntary Submission

The sign of the Covenant has progressed from the removal of Adam’s sin (Passover) to Eve’s removal from sin (Atonement).

Circumcision was only for males, because Israel’s history concerned the coming of the Adam. Baptism, however, is for both males and females, imaging the resurrection for war of a corporate Eve—the body (Trumpets).

Circumcision brought near those who could not stand on their own (Isaac). Baptism brings near the mature (Esther), who present themselves before God’s ministers as plunder from the nations, submitting to church government to be enrobed, washed, and seated in the royal priesthood.

Obeying the gospel identified us with Greater Adam (circumcision – death), a circumcision “made without hands” (Colossians 2:11).

Submitting to baptism, however, identifies us with Greater Eve and her government over us—the Saturnine sword of the Covenant (resurrection).

Circumcision and Passover looked forward to Christ’s death. Baptism and the Lord’s Supper are Covenant memorials, but also look forward to the final Conquest cleansing and resurrection.

A New Covenant believer’s baptism is a knighthood, or “Nazirite-hood.” One mature enough to publicly testify to his faith bows before his Captain and is symbolically beheaded by the sword of Conquest, smashed by the rod of iron—the church. We must be dominated before we can dominate. He rises and stands on the Laver (“Arise a knight!”) – the Jordan, picturing the crystal sea before the Throne. After access to the “marriage feast” he rides into battle as an authorised emissary. Only he who has submitted to the sword is enabled to carry it. As an image it certainly communicates the gravity of the responsibility.

As far as the world is concerned, the Christian has hoisted the Jolly Roger. As far as Christ is concerned, he has nailed the colours of Eve to the mast and deliberately, publicly, joined the brotherhood.

Infant baptism dims the glory of this New Covenant sacrament of corporate maturity.

Israelite males presented themselves before God at Passover/Unleavened Bread, Firstfruits and Booths. (Exodus 23:14-17) picturing the death, resurrection and marriage of the “bridegroom.” Trumpets summoned the people to prepare for Atonement, making ready the “bride.”

Sabbath - God’s Word initiates the pattern in Adam

000Passover - Adam is summoned and dies (Israel’s circumcision – Red Sea)

000000Firstfruits - Adam is resurrected

000000000Pentecost - Eve is tested in the wilderness

000000Trumpets - Eve is summoned and dies

000Atonement - Eve is resurrected (Christian baptism – Jordan)

Booths - Marriage feast of the Lamb
WEPOW

See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? At that time his voice shook the Land, but now he has promised, “Once more I will shake not only the Land but also the heavens.” The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.” Hebrews 12:25-29

The context of Hebrews is AD70. The destruction of Jerusalem meant that the saints had received the kingdom (Daniel 7).

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