A Prophetic Temper
Years ago, when those “spiritual gift” tests were in vogue, a pastor told he didn’t like them because Christians were using them as an excuse to be slack in the areas where they were not “gifted.”
Years ago, when those “spiritual gift” tests were in vogue, a pastor told he didn’t like them because Christians were using them as an excuse to be slack in the areas where they were not “gifted.”
“But when you do a charitable deed, do not let your left hand know what your right hand is doing…” Matthew 6:3
When it comes to doctrine, Mark Driscoll defines all issues as either closed-handed or open-handed. The non-negotiable fundamentals are held with a closed hand. In the open hand are issues that can be debated without shafting a church’s faithfulness to the apostles’ doctrine.
The Pharisees’ call for miracles from Jesus was a sign of immaturity. As the story of the patriarchs demonstrates, the growing maturity of the people of God is illustrated in less of a need for proofs. The Word is enough. Miracles are occurring around the world in places where the gospel is new and faith needs assurance. In the West, genuine miracles of this nature seldom occur. Is it due to a lack of faith or a call to greater faith? We have had the Scriptures forever, and the childish desire for (and manufacturing of) miracles, betrays a reversion to childhood.
The Son has promised to meet us two places: in our sin and in our weakness. He will rejoice in our glory, but only if we have first encountered Him in our humility. As sinners, we must meet Him in our sin, and as creatures, as newborn babies, as little children, we must meet Him in our weakness. Good works, maturity, and glory must be the outflow of that encounter, not the basis of it.
RITE REASONS No. 59: The Second Word V: On Images and Art, Part 3
James B. Jordan www.biblicalhorizons.com
“All that we see on this earth is symbolic reality, and only as our inward heart is purged from sin can we see the symbolism. That is why when a man is in Christ Jesus he is a new creation, and he sees everything in the common world as symbols—unseeable realities.”
“God guides us stage by stage, and the most marvellous stage of His guidance is by symbols. A symbol represents a spiritual truth by means of images or properties of natural things. A symbol is sealed until the right spirit is given for its understanding, and God’s symbols are undetected unless His Spirit is in His child to enable him to understand. What did the cloudy pillar by day or the fiery pillar by night signify to the hordes in the desert? Nothing more than the mystery of ever-varying cloud forms. To the children of God, they meant the manifested guidance of God. How a man interprets God’s symbols reveals what manner of man he is. How often we have to say with the Psalmist, “I was as a beast before Thee,” i.e., without understanding. How often the ass recognises that one of God’s angels is speaking before the so-called prophet on its back detects it.”
“God shifts His symbols and we know not why; but God is ever only good, and the shifting of one symbol means surely that another symbol is to guide us to a nearer grasp of Himself. When God, so to speak, has left a symbol, it becomes transparent, and has no further binding force. How sad it is under the sun to see men worshipping a symbol which has been abandoned by God. We are not to worship reminiscences; this is the characteristic of all other religions. The Bible religion is one of eternal progress, an intense and militant going on. Obedience to the voice of the Spirit within, the Word of God without and the suffering of tribulation all around, enable the child of God to hear God’s voice and recognise His changing symbols.”
From The Discipline of Divine Guidance by Oswald Chambers
http://www.bullartistry.com.au/pdf_bestill/011BeStill.pdf
“If ye, then, be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Colossians 3:1).
Spiritual hunger and thirst are fulfilled in the Lord Jesus, while at the same time they are enlarged for more of Him. This satisfaction overwhelms all lesser longings. Fleshly yearnings are never fulfilled, and every attempt at such satisfaction soon cloys.
“Do we think of, and rejoice in, our blessings more than in the Person in whom we have them? As to even our doctrinal blessings, there is a wonderful charm about them when they are new to us, and they sustain the soul for a certain time; but when the first joy of them passes away, a settling-down process commences. Every new bit of blessing may seem to put a new bit of life into us, but it gradually loses its luster and power, and we become just ordinary Christians–we make very little progress.
“It is as we take the Lord Jesus by faith into the affections of our hearts that we make spiritual progress. It is as He occupies an enlarged place in our affections that we go on. The head may be filled with general theological information without producing one spark of heart-affection for the Lord Jesus, and the soul remains in a state of spiritual emaciation.”
“Many have been misled by thinking that by reading the Bible you become like Christ–transformed; but you will find diligent students of the Word, who may never say anything incorrect in doctrine, yet who never seem to grow in grace and walk in spiritual reality.”
“All blessings of this dispensation of grace are wrapped up in a Person, and, by means of the Word of God, we make spiritual progress as our hearts learn to find everything in Him–the Son of God who loved us and gave Himself for us.”
“He satisfieth the longing soul, and filleth the hungry soul with goodness” (Psalm 107:9).
from None But The Hungry Heart, compiled by Miles J. Stanford
www.withchrist.org