Hebrew and Hellenist
James Jordan’s work on the Jew-Gentile oikoumene set up in Daniel has far reaching implications.1 Peter Leithart writes:
“Yoder argues that from the time of the Babylonian captivity, the Jews developed a proto-”free church” model of community life. True in some respects. Jews didn’t have their own polity. But I’ve got doubts if that’s a fair characterization of Jews in and after the exile.