Bully's Blog

Stolen from Tim Nichols

“If we are going to be good interpreters of Scripture, it’s not enough to grasp the didactic literature. We need to learn to read the higher levels of language as well.”

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“Look, you know I love you, but there’s no point in mincing words here: you guys suck at reading narrative.”
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My online friend Tim Nichols has posted an initial batch of theological notes. Not only are they encouraging and inspiring, as far as I can tell I am in agreement with him on all points. Feel free to comment.

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Another gem from Tim Nichols:

Consider Daniel 9, the prayer of the just man Daniel. Go ahead and read it; I’ll wait.

Did you notice that Daniel identifies fully with his people? “We have not obeyed the voice of the Lord our God, to walk in His laws,” he says — although Daniel himself did, in fact, keep them.  “We have not made our prayer before the Lord our God” — although Daniel did so daily, even at risk of his life.  “Neither have we heeded your servants the prophets,” he says — although he himself was a close student of the prophets, especially Jeremiah.

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From Tim Nichols:

Gregory the Theologian said, “What is not assumed cannot be healed,” and this is true.  For exactly that reason, Jesus Christ, the Second Person of the Triune God, assumed full humanity at His incarnation. In Jesus, we have a spectacular demonstration that man, the image of God, is an accurate image, and can partake in the divine nature.  Nothing human is foreign to Him; there is no part of you that you can point to and say, “Jesus didn’t have to deal with this.”

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The Sin of the Revolutionary Mind

by Tim Nichols

We worship in heaven, and we are unified with those who join us there in worship—including those believers in other nations, and those who died long before us. This unity surpasses any earthly tie, including ties of where you were born—or when.

The saints of every age and place are Our People, and we should hear the voices of those who have gone before us. They are sinners, and they can be wrong. But so can we, and so we listen to their wise counsel, and—as always—measure everything by Scripture. We cannot be revolutionaries, because we belong to a long line of people from whom we cannot separate, even though we may want to.

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Tim Nichols recently posted concerning whether Christians should participate in martial arts that have a pagan background.[1] I suggested that postmillennialism naturally sees what can be salvaged from pagan cultures and “redeemed”, rather than writing it all off as corrupt, as many Christians do. His response was worth repeating:

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Some excellent thoughts on unity from Tim Nichols:

Endeavouring to Guard the Unity of the Spirit

It is a cherished dictum that as Christians, we are a community of faith and therefore our unity is based on doctrine. In fact, this very thing came up in a recent comment thread on another post here. I want to make it clear I’m not taking a shot at any of you who’ve discussed that matter here. I do, however, want to address the way this concept is often applied in the Christian world.

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Roman Catholics like to remind us Protestants that the Reformation’s sola scriptura has caused unmitigated doctrinal division. Interpretation must be done in community by people who know what they are talking about.

In his talk this week (see previous post Heliocentric Preaching), Doug Wilson humourously described the “just me and my Bible” people who fail to realise that the Bible itself calls us to theology in community. We all need teachers, and the Bible is written the way it is so we are forced into some sort of discipleship. Left alone with our Bibles, we are all Ethiopian eunuchs.

So regarding sola scriptura and interpretive authority, I kind of agree with the Catholics! It has always been something done by the church community.[1]

H O W E V E R . . .

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or A Thimbleful of Watery Bible Broth

The Modernist Bible is very thin. The Old Testament is a mix of myth and history, and Revelation is just a general picture book of the gospel’s work in the world (or a polemic against first century Rome). It boils down basically to some key statements by Jesus and the letters of Paul. And even here, there are problems. Evangelicals love Paul because he communicates like a Greek, but even evangelicals choke on some things he says.

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